Discussion:
Shooting AMERICANS In Red State FLA! Floridass Governor Drafts Laws That Would Allow People To Shoot Americans!
(too old to reply)
Shooting Americans Is MAGA
2021-02-13 19:51:18 UTC
Permalink
It's a new vacation sport. Head to florida to shoot the locals!


Thanks again!! Any reason to shoot a red state Americunt is a good reason.


They're alll critters in the trump loving red states.




https://nypost.com/2020/11/11/florida-governor-drafts-laws-that-allow-people-
to-shoot-looters/
Shooting Americans Is MAGA
2021-02-13 20:17:32 UTC
Permalink
CLEARLY YOU ARE PSYCHOTIC ...

YOUTUBE: "The Firm - Star Trekkin'"


Post by Shooting Americans Is MAGA
It's a new vacation sport. Head to florida to shoot the locals!
Thanks again!! Any reason to shoot a red state Americunt is a good reason.
They're alll critters in the trump loving red states.
-- MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)

(c) 2021 Dolf Leendert Boek, Revision: 13 February, 2021

-- MY TRIUMPHANT MAN-CHOO --
[WRITTEN 8 NOVEMBER 2016]

"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."

METALOGIC AUTONOMOUS DELIMITER NATURE (EGO) AS FILTER ON:

#THREE: #139 as #58 - GATHERING IN (HSI) <-- #139 - CHINA = #60 -
ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

The term Man-choo is a play on words:

-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is
brainwashed into being an unwitting assassin for a Communist conspiracy
-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;
-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.

The term mill is also a play on words:

-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.
-- a mill is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 45th
Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text:

"MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST FOR NO MAN: FOR THOU
REGARDEST NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
IS IT LAWFUL TO GIVE TRIBUTE TO CAESAR, OR NOT?

SHALL WE GIVE, OR SHALL WE NOT GIVE? BUT HE, KNOWING THEIR HYPOCRISY,
SAID UNTO THEM, WHY TEMPT YE ME? BRING ME A PENNY {plural is *PENCE*
from Greek: denarion-penny [G1220]: #293 - SEE KANT’s PROLEGOMENA IDEA
BELOW}, THAT I MAY SEE IT.

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40, #48, #56, #64, #72]

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... IF THEY WANT TO SAVE NEW ZEALAND AND AUSTRALIA, they
can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA*. It would
be enough for them to be aware of it for everything to be changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"



PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* HAS A BOUNDLESS
AFFECTION FOR THE GROUND ON WHICH HE HAS SHED HIS BLOOD. IF WE COULD
ARRANGE THE TRANSPORT, WE SHOULD HAVE A MILLION PEOPLE POURING INTO
FRANCE TO REVISIT THE SCENES OF THEIR FORMER STRUGGLE. [HITLER'S TABLE
TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"



#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 - *A* *COIN* *ALSO*
FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE OVER ALLEGED
BREACHES as [#4, #200, #20] / [#4, #200, #500] /
    #238 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #2, #4, #200, #20, #6] /
    #270 as [#40, #4, #200, #20, #6] = derek (H1870): {UMBRA: #224 %
#41 = #19} 1) way, road, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 -
WEST; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral
character (fig.);

IT WAS ONLY LATER IN 2017 THAT TRUMP’S IMAGE FIRST APPEARED ON A SILVER
JEWISH TEMPLE COIN AS PICTURED 13 MARCH 2018



<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the LETTERS PATENT to the
AUSTRALIAN COMMONWEALTH which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA:
#414 - *HOLY* / *SACRED* / *SEPARATE* / *LAW* (*OF* *GOD*) % #41 = #4}
1) accepted, particularly of *COINS* and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288: #48 - RITUAL (LI) x #6 -
CONTRARIETY (LI) as [#8, #200, #80] / [#8, #200, #800]
    #330 as [#2, #8, #200, #80, #600] /
#364 as [#10, #8, #200, #80, #6, #50, #10] /
#728 - SEE *NET* / *SNARES* *BELOW* as [#8, #200, #80, #400, #600] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b)
(Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
*MEMORIAL*, *REMINDER*, *REMEMBRANCE*;

#72 (1) - MOUMYAH (Angels-Angels) = #360 - ROMAN GOVERNANCE AUTONOMOUS
PROTOTYPE #EIGHT

AND THEY BROUGHT IT. AND HE SAITH UNTO THEM, 'WHOSE IS THE IMAGE AND
THE *SUPERSCRIPTION* (EPIGRAPHĒ: AN INSCRIPTION)?'

AND THEY SAID UNTO HIM, 'CAESAR'S.'

AND JESUS ANSWERING SAID UNTO THEM, 'RENDER TO CAESAR THE THINGS THAT
ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S.'

AND THEY MARVELLED AT HIM.'" [Mark 12:15]

H539 (telos: #107 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #191 {idea: #263, type: 8},
telos: #513 {idea: #124, type: 8})

    #196 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #1, #40, #50, #10,
#600] /
#146 as [#5, #50, #1, #40, #700] / [#5, #1, #40, #50, #10, #600] /
    #221 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #50, #1, #40, #50, #10,
#600] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) *TO* *SUPPORT*,
*CONFIRM*, *BE* *FAITHFUL*; 1a) (Qal); 1a1) to support, confirm, be
faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother,
nurse; iii) pillars, supporters of the door; 1a2) (Niphal); i) to be
established, be faithful, be carried, make firm; 1) to be carried by a
nurse; 2) made firm, sure, lasting; 3) confirmed, established, sure; 4)
verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to
stand firm, to trust, to be certain, to believe in; 11) stand firm; 12)
trust, believe;

H559 (telos: #246 {idea: #124, type: 8}, telos: #293 {idea: #43, type:
4, idea: #124, type: 2, idea: #139, type: 8, position: 6}, telos: #301
{idea: #139, type: 8}, telos: #551 {idea: #124, type: 8}, telos: #557
{idea: #124, type: 8}, telos: #641 {idea: #263, type: 8}, telos: #646
{idea: #139, type: 8}, telos: #651 {idea: #263, type: 8}, telos: #691
{idea: #263, type: 8}, telos: #696 {idea: #263, type: 8}, telos: #697
{idea: #263, type: 8})

    #252 as [#6, #1, #40, #200, #5] / [#1, #6, #40, #200, #5] /
        #271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] / #271
as [#10, #1, #40, #200, #500] /
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA BELOW} *THAT*
*I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, to say in one's heart, to think, to command, to promise, to
intend; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to avow, to
avouch;

IMMANUEL KANT PROLEGOMENA (1783) AS IDEA @293: “... It is so greatly
mistaken that these principles of mine, because they make sensory
representations into appearances, are supposed, in place of the truth of
experience, to transform sensory representations into mere illusion,
that, on the contrary, my principles are the only means of avoiding the
transcendental illusion by which metaphysics has always been deceived
and thereby tempted into the childish endeavour of chasing after *SOAP*
bubbles, because appearances, which after all are mere representations,
were taken for things in themselves;

FOR FURTHER ON *SOAP* SEE: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE
OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

From which followed all those remarkable enactments of the antinomy (ie
*AGAINST* *LAW*) of reason, which I will mention later on, and which is
removed through this single observation: that appearance, as long as it
is used in experience, brings forth truth, but as soon as it passes
beyond the boundaries of experience and becomes transcendent, brings
forth nothing but sheer illusion.

Since I therefore grant their reality to the things that we represent to
ourselves through the senses, and limit our sensory intuition of these
things only [IDEA: @293 - *MY* *TRIUMPHANT* *MAN*-*CHOO* *POEM* *DATED*
8 NOVEMBER 2016] to the extent that in no instance whatsoever, not even
in the pure intuitions of space and time, does it represent anything
more than mere appearances of these things, and never their quality in
themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all *IMPUTATION* *OF* *IDEALISM*
is so conclusive and clear that it would even seem superfluous if there
were not unauthorized judges who, being glad to have an ancient name for
every deviation from their false though common opinion, and never
judging the spirit of philosophical nomenclatures but merely clinging to
the letter, were ready to put their *OWN* *FOLLY* {ie. aphrosýnē (G877):
*FOOLISHNESS*, *FOLLY*, *SENSELESSNESS* / #1329 MINUS 17 AS YEAR OF
TARGETING = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE CLEMENT V
TO DISBAND KNIGHTS TEMPLAR} in the place of well-determined concepts,
and thereby to twist and deform them.

For the fact that I have myself given to this theory of mine the name of
transcendental idealism cannot justify anyone in confusing it with the
empirical idealism of Descartes (although this idealism was only a
problem, whose insolubility left everyone free, in Descartes’ opinion,
to deny the existence of the corporeal world, since the problem could
never be answered satisfactorily) or with the mystical and *VISIONARY*
*IDEALISM* of Berkeley (against which, along with other similar
fantasies, our Critique, on the contrary, contains the proper antidote).

For what I called idealism did not concern the existence of things (the
doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in
themselves.

The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it
prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism. But if it is an in fact reprehensible
idealism to transform actual things (not appearances) into mere
representations, with what name shall we christen that idealism which,
conversely, makes mere representations into things? I think it could be
named dreaming idealism, to distinguish it from the preceding, which may
be called visionary idealism, both of which were to have been held off
by my formerly so-called transcendental, or better, critical idealism.”
[pages 43-45]

H1104 (telos: #138 {idea: #124, type: 8}, telos: #558 {idea: #139, type:
8, idea: #263, type: 8}, telos: #562 {idea: #263, type: 8})

    #142 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #2, #30, #70] /
    #192 as [#50, #2, #30, #70, #600] / [#40, #2, #30, #70, #10, #600] /
#168 - ONTIC / TEMPORAL INTERCHANGE as [#10, #2, #30, #70, #50, #6] /
#558 as [#6, #400, #2, #30, #70, #700] / [#400, #2, #30, #70, #50, #6] =
bâlaʻ (H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) *SQUANDERING* (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) *TO* *BE* *ENDED*;

H1245 (telos: #448 {idea: #43, type: 4, idea: #124, type: 2, position:
5}, telos: #458 {idea: #43, type: 4, idea: #124, type: 2, idea: #263,
type: 8, position: 5}, telos: #463 {idea: #58, type: 4, idea: #139,
type: 2, position: 6}, telos: #503 {idea: #58, type: 4, idea: #139,
type: 2, position: 7})

H1245@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 48 - RITUAL: LI (#100); Ego: 2 - FULL CIRCLE: CHOU (#48),
   @4: Sup: 67 - DARKENING: HUI (#167); Ego: 19 - FOLLOWING: TS'UNG (#67),
   @5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 57 - GUARDEDNESS: SHOU (#124),
   @6: Sup: 53 - ETERNITY: YUNG (#263); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#134),
   Male: #263; Feme: #134
} // #458

    #409 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #1, #2, #100, #300] /
#458 as [#40, #2, #100, #300, #10, #6] / [#6, #40, #2, #100, #300, #10]
= bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) *TO* *SEEK* *TO*
*SECURE*; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

H1980 (telos: #65 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #360 {idea: #124, type: 8},
telos: #916 {idea: #20, type: 4, idea: #263, type: 2, position: 7})

    #95 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #5, #30, #500] / [#30,
#5, #30, #20, #10] /
    #126 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #30, #10, #20, #500] /
    #115 - DIGNITY ROYAL / SATURDAY 13 *FEBRUARY* 2021 as [#20, #40,
#5, #30, #500] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #400, #5, #30, #500] /
[#400, #30, #20, #10] /
#146 as [#40, #6, #30, #10, #20, #600] = hâlak (H1980): {UMBRA: #55 %
#41 = #14} 1) to go, walk, come; 1a) (Qal); 1a1) *TO* *GO*, *WALK*,
*COME*, *DEPART*, *PROCEED*, *MOVE*, *GO* *AWAY*; 1a2) to die, live,
manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.);
1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to
lead, bring, lead away, carry, cause to walk;

H3027 (telos: #38 {idea: #124, type: 8}, telos: #69 {idea: #139, type:
8}, telos: #124 {idea: #263, type: 8})

    #31 as [#2, #10, #4, #10, #5] /
    #84 as [#10, #4, #10, #20, #600] /
    #430 as [#10, #4, #400, #10, #6] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #6, #400, #600] /
#38 as [#6, #2, #10, #4, #10, #6] = yâd (H3027): {UMBRA: #14 % #41 =
#14} 1) hand; 1a) hand (of man); 1b) *STRENGTH*, *POWER* (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

H3045 (telos: #124 {idea: #43, type: 4, idea: #124, type: 2, position:
3, 4}, telos: #129 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #131 {idea: #43, type: 4, idea: #124, type: 2, position: 6},
telos: #134 {idea: #43, type: 4, idea: #124, type: 2, position: 4},
telos: #136 {idea: #124, type: 8}, telos: #140 {idea: #139, type: 8},
telos: #141 {idea: #124, type: 8}, telos: #144 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #145 {idea: #58, type: 4,
idea: #139, type: 2, position: 7}, telos: #149 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #151 {idea: #124, type: 8},
telos: #160 {idea: #139, type: 8}, telos: #164 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #180 {idea: #139, type: 8},
telos: #185 {idea: #263, type: 8}, telos: #495 {idea: #124, type: 8},
telos: #515 {idea: #124, type: 8}, telos: #524 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #546 {idea: #124, type: 8})

    #84 as [#10, #4, #70] / [#4, #70, #10] /
    #95 as [#5, #6, #4, #10, #70] / [#5, #10, #4, #6, #70] /
    #134 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #70, #10, #600] /
[#40, #10, #4, #70, #10] /
#111 as [#1, #6, #4, #10, #70, #500] = yâdaʻ (H3045): {UMBRA: #84 % #41
= #2} = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal);
1a1) to know; i) to know, learn to know; ii) to perceive; iii) to
perceive and see, find out and discern; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) *TO* *BE* *MADE* *KNOWN*; 1h) (Hithpael) to make oneself
known, reveal oneself;

H3318 (telos: #143 {idea: #263, type: 8}, telos: #147 {idea: #263, type:
8}, telos: #178 {idea: #139, type: 8}, telos: #187 {idea: #263, type:
8}, telos: #401 {idea: #124, type: 8}, telos: #521 {idea: #139, type:
8}, telos: #532 {idea: #139, type: 8}, telos: #551 {idea: #139, type:
8}, telos: #558 {idea: #139, type: 8})

    #134 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #5, #6, #90, #10, #1,
#500] / [#6, #10, #6, #90, #10, #1, #5, #6] /
    #142 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #6, #90, #10, #1] /
    #187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #90, #10, #1, #600] /
[#40, #6, #90, #1, #10, #600] /
    #192 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #40, #6, #90, #1, #10,
#600] /
#491 - *AGENCY* / *PATER* *FAMILIAS* *PRINCIPLE* as [#90, #1, #400] /
[#400, #90, #1] = yâtsâʼ (H3318): {UMBRA: #101 % #41 = #19} 1) to go
out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or
forth, depart; 1a2) to go forth (to a place); 1a3) *TO* *GO* *FORWARD*,
*PROCEED* *TO* (*TO* *OR* *TOWARD* *SOMETHING*); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth;

H3467 (telos: #401 {idea: #124, type: 8}, telos: #432 {idea: #124, type:
8}, telos: #437 {idea: #124, type: 8}, telos: #776 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #786 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #830 {idea: #20, type: 4,
idea: #263, type: 2, position: 5}, telos: #832 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #837 {idea: #20, type: 4,
idea: #263, type: 2, position: 8}, telos: #842 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #846 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #872 {idea: #124, type: 8})

    #377 as [#1, #6, #300, #70] /
    #453 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021 as
[#6, #5, #6, #300, #10, #70, #50, #6] /
#401 as [#10, #5, #6, #300, #10, #70] /
#421 - *CAUSE* *OF* *REASON* as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered;
1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be
saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver;
1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

H3637 (telos: #112 {idea: #124, type: 8}, telos: #140 {idea: #139, type:
8}, telos: #146 {idea: #139, type: 8, idea: #263, type: 8}, telos: #190
{idea: #139, type: 8}, telos: #550 {idea: #139, type: 8})

    #95 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #20, #30, #600] /
#112 as [#6, #10, #20, #30, #40, #6] = kâlam (H3637): {UMBRA: #90 % #41
= #8} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) *TO* *BE* *PUT* *TO* *SHAME*,
*BE* *DISHONOURED*, *BE* *CONFOUNDED*; 1b) (Hiphil); 1b1) to put to
shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c)
(Hophal); 1c1) to be insulted, be humiliated; 1c2) to be put to shame,
be dishonoured, be confounded;

H3782 (telos: #366 {idea: #124, type: 8}, telos: #393 {idea: #58, type:
4, idea: #139, type: 2, position: 7}, telos: #401 {idea: #263, type: 8})

    #364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #2, #20, #300, #30, #6] /
    #405 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #20, #300, #30] /
#393 - METALOGIC TO #1329: 21 AUGUST (#364 - QUESTION OF #430 - LAW /
CASUS DATAE LEGIS) as [#6, #10, #20, #300, #10, #30, #6, #5, #6] =
kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause
to stumble, bring injury or ruin to, overthrow; 1c2) to make feeble,
make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

H4672 (telos: #131 {idea: #139, type: 8}, telos: #136 {idea: #139, type:
8}, telos: #137 {idea: #139, type: 8}, telos: #141 {idea: #139, type:
8}, telos: #142 {idea: #139, type: 8}, telos: #166 {idea: #263, type:
8}, telos: #187 {idea: #139, type: 8}, telos: #191 {idea: #139, type:
8}, telos: #197 {idea: #139, type: 8}, telos: #211 {idea: #43, type: 4,
idea: #124, type: 2, position: 6}, telos: #531 {idea: #139, type: 8},
telos: #536 {idea: #139, type: 8}, telos: #541 {idea: #139, type: 8},
telos: #546 {idea: #139, type: 8}, telos: #547 {idea: #139, type: 8},
telos: #552 {idea: #139, type: 8}, telos: #571 {idea: #139, type: 8},
telos: #581 {idea: #139, type: 8}, telos: #587 {idea: #139, type: 8},
telos: #841 {idea: #124, type: 8})

    #142 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #90, #1, #5] / [#40,
#90, #1, #5, #6] /
    #187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #90, #1, #50, #6] / [#6,
#10, #40, #90, #1, #600] /
    #192 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #50, #40, #90, #1] /
[#5, #50, #40, #90, #1, #6] /
    #193 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #40, #90, #1, #20, #600]
/ [#6, #50, #40, #90, #1, #6] /
#131 as [#40, #90, #1] = mâtsâʼ (H4672): {UMBRA: #131 % #41 = #8} 1) to
find, attain to; 1a) (Qal); 1a1) to find; i) to find, secure, acquire,
get (thing sought); ii) to find (what is lost); iii) *TO* *MEET*,
*ENCOUNTER*; iv) to find (a condition); v) *TO* *LEARN*, *DEVISE*; 1a2)
to find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) to be left (after war); 5) to be present;
6) to prove to be; 7) to be found sufficient, be enough; iii) (Hiphil);
1) to cause to find, attain; 2) to cause to light upon, come upon, come;
3) to cause to encounter; 4) to present (offering);

H4758 (telos: #286 {idea: #43, type: 4, idea: #124, type: 2, position:
5}, telos: #292 {idea: #43, type: 4, idea: #124, type: 2, position: 4},
telos: #307 {idea: #58, type: 4, idea: #139, type: 10, idea: #263, type:
10, position: 5})

    #252 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #200, #1, #5] / [#40,
#200, #1, #5, #6] /
        #271 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #200, #1, #10, #500] /
        #272 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021
as [#6, #20, #40, #200, #1, #5] /
    #276 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #40, #200, #1, #5] /
#286 - 15 DECEMBER 2020 as [#40, #40, #200, #1, #5] /
    / #296 - 13 / 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #600] /
    #302 - 13 DECEMBER 2020 / FRIDAY 12 *FEBRUARY* 2021 as [#6, #40,
#200, #1, #10, #5, #600] /
#306 - 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #700] /
#307 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #200, #1, #10, #50, #6] /
#259 as [#6, #2, #40, #200, #1, #10] = marʼeh (H4758): {UMBRA: #246 -
SOLSTICE 21 DECEMBER % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (*SUPERNATURAL*); 1d) sight, vision (power of seeing);

YOUTUBE: "GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)"






It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:

IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN

SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))

IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN

#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE

#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}

#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);

H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})

    #126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
    #142 as [#6, #10, #70, #50, #6] /
    #196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”



When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song

When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel

They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth

While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!

At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]

He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came

He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest

That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management

H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})

    #212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
    #270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;

H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})

    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
    #385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
    #405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#452 as [#2, #80, #300, #70] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;

H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})

#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;

H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})

    #302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
    #310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
    #329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
    #330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
    #333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
    #338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
    #343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
    #352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
    #353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
    #357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
    #359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
    #364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

H7843 (telos: #753 {idea: #124, type: 8}, telos: #758 {idea: #124, type:
8}, telos: #763 {idea: #139, type: 8}, telos: #773 {idea: #124, type:
8}, telos: #803 {idea: #139, type: 8}, telos: #1114 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #1124 {idea: #58, type: 4,
idea: #139, type: 2, idea: #263, type: 8, position: 3}, telos: #1164
{idea: #58, type: 4, idea: #139, type: 2, position: 3})

#753 as [#30, #5, #300, #8, #10, #400] /
#728 as [#10, #300, #8, #10, #400] / [#300, #8, #400, #500] as [#8,
#200, #80, #400, #600]
#708 - *NET* / *SNARES* as [#300, #8, #400] = shâchath (H7843): {UMBRA:
#708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a)
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured,
be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert,
corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) *TO* *PERVERT*, *CORRUPT* (*MORALLY*); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

— DOTH RULE THE DAY —
[Written 12 MARCH 2019]

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

*MENSTRUALISM* is the term used to describe the cross-disciplinary
global menstrual movement.

'Coined' in the year 2000 by filmmaker Alexis Burke and environmentalist
Kate Shepherd Cohen, menstrualism was initially intended as a satirical
statement on the absence of female-led artistic movements in the 20th
Century. The taboo of menstruation at that time and the desire to
disassociate with the feminism of the 1990s was such that Burke and
Shepherd Cohen did not consider menstrualism as anything beyond the
satire of the term itself. They did not realise that many had already
dedicated a lifetime to a rapidly evolving global movement.

However we use the term in relation to the LOSS OF CONTROL TO
FACILITATORS / ARBITRATORS OF VOLUNTARY FREEWILL AND DISTORTION OF ANY
ANTHROPOCENTRIC NOTION FOR AUTONOMY associated with the myth of moon
phases and menstruation given the terms “menstruation” and “menses” come
from Latin and Greek words meaning month (mensis) and moon (mene).

The global average menstrual cycle length is 29 days and the lunar cycle
lasts 29.5 days (though it’s normal to have menstrual cycle lengths
between 24 and 38 days). Statistically speaking, assuming that periods
start at random times, about 1 in 2 people will have their period start
±3 days from either the full or new moon.

This makes sense, ±3 days from either the full or new moon equals about
14 days of the lunar cycle (the new moon + 6 days, and the full moon + 6
days), which is about half of the lunar cycle. So we would expect about
half of all people to have their period during any random half of the
lunar cycle.

This may contribute to creating a false impression that the period does
or should start on schedule with the moon for everyone.
[<https://helloclue.com/articles/cycle-a-z/myth-moon-phases-menstruation>]

    #312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
#352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 =
#25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the
month; 1b) the lunar month;

#300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;

#300 - *EVIL* as [#40, #20, #40, #200] /
#318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40,
#20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1)
net, *SNARE*;

#138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY AT
BOER WAR MEMORIAL ON 8 JUNE 2017 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (fig.); 2) *PLATE* (*OF* *METAL*);

BYKER (***@DO~RAG.NET) @ 0701 HOURS ON 16 JANUARY 2021: "QUEENSLAND
SUGGESTS MINING CAMPS AS COVID QUARANTINE CENTRES:

Be like us Yanks and provide FEMA camps to herd them into... "

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "KEEP YOUR AMERICAN NEO-NAZI
COVID BATSHIT PROPAGANDA FILTH AND CONSPIRACY THEORIES OUT OF OUR
AUSTRALIAN POLITICAL GROUP:

YOU HAVE [UNREASONABLY] INCLUDED alt.global-warming, sci.med.diseases,
talk.politics.misc, uk.politics.misc WITHIN AN aus.politics ONLY
DISCUSSION."

BYKER (***@DO~RAG.NET) @ 0752 HOURS ON 16 JANUARY 2021: "The word has
to be spread somehow."

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "The FEMA camps conspiracy
theory holds that the United States Federal Emergency Management Agency
(FEMA) is planning to imprison US citizens in concentration camps. This
is typically described as following the imposition of martial law in the
United States after a major disaster or crisis. In some versions of the
theory, only suspected dissidents will be imprisoned. In more extreme
versions, large numbers of US citizens will be imprisoned for the
purposes of extermination as a New World Order is established.

The theory has existed since the late 1970s, but it has picked up
greatly in popularity with the advent of the internet and social media
platforms. <https://en.wikipedia.org/wiki/FEMA_camps_conspiracy_theory>

BYKER (***@DO~RAG.NET) @ 0755 HOURS ON 16 JANUARY 2021: "There is such
a thing as a "block sender" function.

"DISCUSSION". Gotta remember that one... "

DOLF @ 0802 HOURS ON 16 JANUARY 2021: "THERE IS NO DISCUSSION WITH A
NEO-NAZI ....

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"



BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "Since when
was I ever one?"

DOLF @ 0844 HOURS ON 16 JANUARY 2021: "YOU ARE BY YOUR [UNACCOUNTABLE]
CONDUCT (I AM AN EXPERT ON THE SUBJECT) AND YOUR OWN NARCISSISTIC
DEPRAVITY IS SUCH THAT YOU DON'T RECOGNISE IT..

THERE WAS NO NEED FOR YOU TO EXTEND THE DISCUSSION GROUP BY INCLUDING
alt.global-warming, sci.med.diseases, talk.politics.misc,
uk.politics.misc, *FROM* aus.politics *JUST* *TO* *CONVEY* *A* *ONE*
*LINE* *CONSPIRACY* *THEORY*"

BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "COVID-19
SAVES LIVES IN AUSTRALIA?

In other countries citizens won't allow themselves to be *CAGED* ..."

DOLF @ 1001 HOURS ON 16 JANUARY 2021: "THIS PERSON IS CONTINUALLY
ENGAGING WITHIN NEO-NAZI BATSHIT COVID-19 PROPAGANDA AS A TACTICAL
SEMANTICAL SCHEMA WHICH WE HAVE NEUTRALISED."

#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
#36} 1) bait, lure, snare;

"BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
[Psalm 141:8-10]

#708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY*
(*MORALLY*) as [#2, #40, #20, #40, #200, #400, #6] = mikmereth (H4365):
{UMBRA: #700 % #41 = #3} 1) net, fishing net;

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

METALOGIC FOR NATURE (EGO):

#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)

FILTER BY #223 AND #300

#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;

#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;

#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;

#1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō
(G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';

    #127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
    #232 as [#5, #60, #8, #30, #9, #70, #50] /
    #327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

#963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089):
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set
free; 2a) of one bound up (swathed in bandages); 2b) bound with chains
(a prisoner), discharge from prison, let go; 3) to loosen, undo,
dissolve, anything bound, tied, or compacted together; 3a) an assembly,
i.e. to dismiss, break up; 3b) laws, as having a binding force, are
likened to bonds; 3c) *TO* *ANNUL*, *SUBVERT*; 3d) *TO* *DO* *AWAY*
*WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR*
*ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or
built together, to break up, demolish, destroy; 3g) to dissolve
something coherent into parts, to destroy; 3h) metaph., to overthrow, to
do away with;

"AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
HEAVEN." [Matthew 16:19]

#466 as [#50, #8, #80, #10, #1, #7, #5, #300, #5] = nēpiázō (G3515):
{UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*);

IMMANUEL KANT'S PROLEGOMENA (1783) ON DETERMINING THE BOUNDARY OF PURE
REASON AS SECTION #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS;
I-CHING: H37 - THE FAMILY (THE CLAN), DWELLING PEOPLE, FAMILY MEMBERS;
TETRA: 39 - RESIDENCE (CHU) BY IDEA @352: It is true: we cannot provide,
beyond all possible experience, any determinate concept of what things
in themselves may be. But we are nevertheless not free to hold back
entirely in the face of inquiries about those things; for experience
never fully satisfies reason; it directs us ever further back in
answering questions and leaves us unsatisfied as regards their full
elucidation, as everyone can sufficiently observe in the dialectic of
pure reason, which for this very reason has its good subjective ground.

#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or
near; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6)
to present or show; 1a7) to bring to, bring near; 1a8) METAPHOR: i.e
*TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) to stand by; 2a1) to stand beside one, a
bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;

Who can bear being brought, as regards the nature of our soul, both to
the point of a clear consciousness of the subject and to the conviction
that the #1934 - *APPEARANCES* of that subject cannot be explained
materialistically, without asking what then the soul really is, and, if
no concept of experience [IDEA @352] suffices thereto, without perchance
adopting a concept of reason (that of a simple immaterial being) just
for this purpose, although we can by no means prove the objective
reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given according to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction
of reason?

Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and
who does not feel compelled, regardless of all prohibition against
losing oneself in transcendent ideas, nevertheless to look for peace and
satisfaction beyond all concepts that one can justify through
experience, in the concept of a being the idea of which indeed cannot in
itself be understood as regards possibility – though it cannot be
refuted either, because it pertains to a mere being of the understanding
– an idea without which, however, reason would always have to remain
unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression." [Pages
103-104]

"NOW THE BIRTH OF JESUS CHRIST WAS ON THIS WISE: WHEN AS HIS MOTHER MARY
WAS ESPOUSED TO JOSEPH, BEFORE THEY CAME TOGETHER, SHE WAS FOUND WITH
CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

} OF THE HOLY GHOST. THEN JOSEPH HER HUSBAND, BEING A JUST MAN, AND NOT
WILLING TO MAKE HER A PUBLIC EXAMPLE, WAS MINDED TO PUT HER AWAY
PRIVILY. BUT WHILE HE THOUGHT ON THESE THINGS, BEHOLD, THE ANGEL OF THE
LORD APPEARED UNTO HIM IN A DREAM, SAYING, JOSEPH, THOU SON OF DAVID,
FEAR NOT TO TAKE UNTO THEE MARY THY WIFE: FOR THAT WHICH IS CONCEIVED IN
HER IS OF THE HOLY GHOST.



<Loading Image...>

[IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
[QUEEN] VICTORIA PARK NEARBY]

AND SHE SHALL BRING FORTH A SON, AND THOU SHALT CALL HIS NAME JESUS: FOR
HE SHALL SAVE HIS PEOPLE FROM THEIR SINS. NOW ALL THIS WAS DONE, THAT IT
MIGHT BE FULFILLED WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING,
BEHOLD, A VIRGIN SHALL BE WITH CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

}, AND SHALL BRING FORTH A SON, AND THEY SHALL CALL HIS NAME EMMANUEL,
WHICH BEING INTERPRETED IS, GOD WITH US. THEN JOSEPH BEING RAISED FROM
SLEEP DID AS THE ANGEL OF THE LORD HAD BIDDEN HIM, AND TOOK UNTO HIM HIS
WIFE: AND KNEW HER NOT TILL SHE HAD BROUGHT FORTH HER FIRSTBORN SON: AND
HE CALLED HIS NAME JESUS." [Matthew 1:18-25]

Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) as breach of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* that the
artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency against
#500 - *LIFE* in having nothing to do with the death of children in
Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
Catholic Church control.

    #267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
    #274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;

Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.

[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.

But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.

A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.

The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]

H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})

#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;

H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
    #385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.





<Loading Image...>


<Loading Image...>


Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) as a possible
binomial onomantic schema against the sovereign / autonomy (@1 -
SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2) / @8 - #288 - REMEMBRANCE
(#48 - RITUAL x #6 - CONTRARIETY (#24, #48, #72 x 2) dynamic.

We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.

<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>

EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.

H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})

    #415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
    #460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;

YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)



H8313 (telos: #596 {idea: #124, type: 8}, telos: #986 {idea: #58, type:
4, idea: #139, type: 2, position: 3}, telos: #992 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#986 as [#6, #400, #300, #200, #800] /
#986 as [#400, #300, #200, #80, #6] = sâraph (H8313): {UMBRA: #580 % #41
= #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to be burned; 1c)
(Piel) burner, burning (participle); 1d) (Pual) to be burnt up, be burned;

H8467 (telos: #463 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #908 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #918 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

#463 as [#400, #8, #50, #5] = tᵉchinnâh (H8467): {UMBRA: #463 % #41 =
#12} 1) favour, supplication, supplication for favour; 1a) favour; 1b)
*SUPPLICATION* *FOR* *FAVOUR*;

"FOR IT WAS OF THE LORD TO HARDEN THEIR HEARTS, THAT THEY SHOULD COME
AGAINST ISRAEL IN BATTLE, THAT HE MIGHT DESTROY THEM UTTERLY, AND THAT
THEY MIGHT HAVE NO FAVOUR-H8467, BUT THAT HE MIGHT DESTROY THEM, AS THE
LORD COMMANDED MOSES." [Joshua 11:20]

"TO THE CHIEF MUSICIAN ON NEGINOTH, MASCHIL, A PSALM OF DAVID. GIVE EAR
TO MY PRAYER, O GOD; AND HIDE NOT THYSELF FROM MY SUPPLICATION-H8467.
ATTEND UNTO ME, AND HEAR ME: I #215 - SELF CONTRADICTION / #210 -
*MOURN*@[#38, #38, #44, #6, #48, #4] {

   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 44 - STOVE: TSAO (#82); Ego: 6 - CONTRARIETY: LI (#44),
   @3: Sup: 48 - RITUAL: LI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 4
- BARRIER: HSIEN (#48),

} IN MY COMPLAINT, AND MAKE A NOISE; BECAUSE OF THE VOICE OF THE ENEMY,
BECAUSE OF THE OPPRESSION OF THE WICKED: FOR THEY CAST INIQUITY UPON ME,
AND IN WRATH THEY HATE ME.

MY HEART IS SORE PAINED WITHIN ME: AND THE TERRORS OF DEATH ARE FALLEN
UPON ME. FEARFULNESS AND TREMBLING ARE COME UPON ME, AND HORROR HATH
OVERWHELMED ME. AND I SAID, OH THAT I HAD WINGS LIKE A DOVE! FOR THEN
WOULD I FLY AWAY, AND BE AT REST. LO, THEN WOULD I WANDER FAR OFF, AND
REMAIN IN THE WILDERNESS. SELAH.

I WOULD HASTEN MY ESCAPE FROM THE WINDY STORM AND TEMPEST. DESTROY, O
LORD, AND DIVIDE THEIR TONGUES: *FOR* *I* *HAVE* *SEEN* *VIOLENCE* *AND*
*STRIFE* *IN* *THE* *CITY*." [Psalm 55:1-9]

G59 (telos: #197 {idea: #124, type: 8}, telos: #309 {idea: #139, type:
8}, telos: #383 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #433 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #437 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #557 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #583 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #650 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #704 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #803 {idea: #124, type: 8, idea: #263, type: 8}, telos: #807
{idea: #124, type: 8}, telos: #982 {idea: #124, type: 8})

#197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA:
#982 % #41 = #39} 1) to be in the market place, to attend it; 2) *TO*
*DO* *BUSINESS* *THERE*, *BUY* *OR* *SELL*; 3) of idle people: to haunt
the market place, lounge there;

G835 (telos: #568 {idea: #139, type: 8}, telos: #569 {idea: #43, type:
4, idea: #124, type: 2, position: 5}, telos: #665 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #830 {idea: #20, type: 4,
idea: #43, type: 4, idea: #124, type: 2, idea: #263, type: 2, position:
4, 8})

#568 as [#1, #400, #30, #9, #7, #70, #40, #1, #10] = aulízomai (G835):
{UMBRA: #569 % #41 = #36} 1) *TO* *LODGE* *IN* *THE* *COURT*-*YARD*,
*ESPECIALLY* *AT* *NIGHT*; 1a) of flocks and shepherds; 2) to pass the
night in the open air; 3) to pass the night, lodge;

G1080 (telos: #145 {idea: #43, type: 4, idea: #124, type: 2, idea: #139,
type: 8, position: 7}, telos: #175 {idea: #43, type: 4, idea: #124,
type: 2, idea: #139, type: 8, position: 7}, telos: #179 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#339 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #420 {idea: #124, type: 8}, telos: #435 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#489 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #668 {idea: #20, type: 4, idea: #263, type: 2,
position: 10}, telos: #689 {idea: #43, type: 4, idea: #124, type: 2,
idea: #139, type: 8, position: 7}, telos: #909 {idea: #124, type: 8},
telos: #1123 {idea: #263, type: 8})

    #145 as [#3, #5, #3, #5, #50, #50, #8, #20, #1] /
    #338 - GLORIOUS MAJESTY OF #115 - DIGNITY ROYAL / SATURDAY 13
*FEBRUARY* 2021 as [#5, #3, #5, #50, #50, #8, #9, #8, #200] /
    #372 as [#5, #3, #5, #50, #50, #8, #200, #1, #50] /
    #420 - 10 *FEBRUARY* 2021 as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered
children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) *TO* *ENGENDER*, *CAUSE* *TO* *ARISE*,
*EXCITE*; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son; 1c4)
of God making men his sons through faith in Christ's work;

G1097 (telos: #853 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #863 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #872 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #914 {idea: #43, type: 4, idea: #124, type: 10, position: 3},
telos: #1058 {idea: #124, type: 8}, telos: #1063 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1071 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1075 {idea: #124, type: 8},
telos: #1109 {idea: #124, type: 8}, telos: #1143 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1158 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1174 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1208 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1272 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1369 {idea: #43, type: 4,
idea: #124, type: 10, position: 3}, telos: #1484 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1586 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1622 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1883 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1933 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1953 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1978 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #2170 {idea: #43, type: 4,
idea: #124, type: 2, position: 3})

#853 as [#3, #50, #800] = ginṓskō (G1097): {UMBRA: #1883 % #41 = #38} 1)
to learn to know, come to know, get a knowledge of perceive, feel; 1a)
to become known; 2) *TO* *KNOW*, *UNDERSTAND*, *PERCEIVE*, *HAVE*
*KNOWLEDGE* *OF*; 2a) to understand; 2b) to know; 3) Jewish idiom for
sexual intercourse between a man and a woman; 4) to become acquainted
with, to know;

"WHEREFORE I SAY UNTO YOU, *ALL* *MANNER* *OF* *SIN* *AND* *BLASPHEMY*
SHALL BE FORGIVEN UNTO MEN: BUT THE BLASPHEMY AGAINST THE HOLY GHOST
SHALL NOT BE FORGIVEN UNTO MEN. AND WHOSOEVER SPEAKETH A WORD AGAINST
THE SON OF MAN, IT SHALL BE FORGIVEN HIM: BUT WHOSOEVER SPEAKETH AGAINST
THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD,
NEITHER IN THE WORLD TO COME.

EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE
CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE IS KNOWN-G1097 BY HIS
FRUIT. O GENERATION OF VIPERS, HOW CAN YE, BEING EVIL, SPEAK GOOD
THINGS? FOR OUT OF THE ABUNDANCE OF THE HEART THE MOUTH SPEAKETH.

A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART BRINGETH FORTH GOOD
THINGS: AND AN EVIL MAN OUT OF THE EVIL TREASURE BRINGETH FORTH EVIL THINGS.

BUT I SAY UNTO YOU, THAT EVERY IDLE WORD THAT MEN SHALL SPEAK, THEY
SHALL GIVE ACCOUNT THEREOF IN THE DAY OF JUDGMENT. FOR BY THY WORDS THOU
SHALT BE JUSTIFIED, AND BY THY WORDS THOU SHALT BE CONDEMNED." [Matthew
12:31-37]

G1210 (telos: #230 {idea: #124, type: 8}, telos: #430 {idea: #124, type:
8}, telos: #525 {idea: #124, type: 8}, telos: #942 {idea: #139, type: 8,
idea: #263, type: 8})

    #171 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #40, #5, #50,
#8, #50] /
    #238 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #200, #9, #1,
#10] /
        #272 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021
as [#5, #4, #8, #200, #5, #50] /
    #329 - FRIDAY 12 *FEBRUARY* 2021 / *NEW* *YEAR'S* *DAY* as [#4, #5,
#4, #5, #300, #1, #10] /
    #430 - SATURDAY 13 *FEBRUARY* 2021 as [#4, #8, #200, #8, #10, #200] /
#230 as [#4, #8, #200, #8, #10] = déō (G1210): {UMBRA: #809 % #41 = #30}
1) to bind tie, fasten; 1a) to bind, fasten with chains, to throw into
chains; 1b) metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER*
*OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a
wife, a husband; 1b3) to forbid, prohibit, declare to be illicit;

MORAL DECLINE?

None of this would have occurred if both the news media and Returned
Services League (RSL) conveyed over the past 100 years, a truthful (eg:
such as BOLT’s agnostic debauchery of auto intoxicated intellectualism
in denial) anthropocentric singularity [#205 / #164] as human
discriminating norm being characteristic of #369 - nature, #71 -
constitution, conscience and #421 - cause of reason which are applicable
as first principles of Queen Victoria’s letters patent.

H160@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
   @3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 5 - KEEPING SMALL: SHAO
(#11),
   @4: Sup: 13 - INCREASE: TSENG (#35); Ego: 2 - FULL CIRCLE: CHOU (#13),
   @5: Sup: 18 - WAITING: HSI (#53); Ego: 5 - KEEPING SMALL: SHAO (#18),
   Male: #53; Feme: #18
} // #18

    #410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* / *TO* *HEAR*
(*OF* *JUDICIAL* *CASES*) as [#2, #1, #5, #2, #400] /
#18 as [#5, #1, #5, #2, #5] = ʼahăbâh (H160): {UMBRA: #13 % #41 = #13}
1) love; 1a) human love for human object; 1a1) of man toward man; 1a2)
of man toward himself; 1a3) between man and woman; 1a4) sexual desire;
1b) *GOD'S* *LOVE* *TO* *HIS* *PEOPLE*;

YOUTUBE: “Michael Jackson - Remember The Time (Official Video)”



    #410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* as [#6, #4, #400] /
#405 - *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE* as [#4, #400, #1] /
#414 - *HOLY* / *SACRED* / *SEPARATE* as [#4, #400, #10] = dâth (H1882):
{UMBRA: #404 % #41 = #35} 1) decree, law; 1a) a decree (of the king);
1b) law; 1c) *LAW* (*OF* *GOD*);

Since as rationality the TEN COMMANDMENTS have both an #41 - ONTIC
premise and #369 - COSMOLOGICAL basis to LAWS OF NATURE and its ontology
as anthropology then Andrew BOLT’s godless as agnostic notion of
MORALITY is a journalistic lack of integrity.

    #31 - MILITARY STRATAGEM / QUELLING WAR / SATURDAY 13 *FEBRUARY*
2021 as [#6, #2, #1, #10, #2, #10] /
    #53 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #10, #2, #10] /
    #73 - CANNOT BE CHANGED (#288 - #73 = #215 - SELF CONTRADICTION) as
[#30, #1, #10, #2, #10, #500] /
    #423 - SATURDAY 13 *FEBRUARY* 2021 as [#1, #10, #2, #400, #10] /
#114 - ONTIC SUBSTITUTION FOR *ROMAN* *GOVERNANCE* #38 - WORLDVIEW
PROTOTYPE #SIX / TORAH PROTOTYPE #FIVE as [#40, #1, #6, #10, #2, #10,
#5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139 <-- #139 - CHINA = #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN)

H341@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
   @3: Sup: 47 - PATTERN: WEN (#128); Ego: 6 - CONTRARIETY: LI (#47),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57),
   @5: Sup: 59 - MASSING: CHU (#244: *MARCH* *FORTH* AS METALOGIC TO
#1329: {#168, #244; #130, #165; #229, #393}); Ego: 2 - FULL CIRCLE: CHOU
(#59),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#313: daimonízomai (G1139):
*UNDER* *THE* *POWER* *OF* *A* *DEMON*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69), <-- COMPARE #313 TO GRUMBLE TO SECOND
COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET* *A* *MARK* /
*PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*))
   @7: Sup: 74 - CLOSURE: CHIH (#387 - METALOGIC PROTOTYPE #NINE OF MY
TRIUMPHANT MAN-CHOO POEM); Ego: 5 - KEEPING SMALL: SHAO (#74),
   @8: Sup: 26 - ENDEAVOUR: WU (#413 - ʼârar (H779): *TO* *CURSE*);
Ego: 33 - CLOSENESS: MI (#107),
   Male: #413; Feme: #107
} // #114


***@zen: 3, row: 9, col: 3, nous: 69 [DATE: 2021.2.12, SUPER: #453
/ #61 - Virtuous Humility at Using 'Beneath'}; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #238 / #69 - Profound Use,
Function of the Mysterious}; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]

-- MY TRIUMPHANT MAN-CHOO -- {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 67 -
DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
"HE IS A BILLIONAIRE. {@2: Sup: 81 - FOSTERING: YANG (#88); Ego: 13 -
INCREASE: TSENG (#80)}
BUT WE THE MEANS. {@3: Sup: 22 - RESISTANCE: KE (#110 - MALE DEME IS
UNNAMED {%30}); Ego: 39 - RESIDENCE: CHU (#119 - MALE DEME IS UNNAMED
{%35})}
AND TECHNO-WARE. {@4: Sup: 80 - LABOURING: CH'IN (#190); Ego: 5 -
KEEPING SMALL: SHAO (#124)}
SHAFT YOUR SPLEEN. {@5: Sup: 56 - CLOSED MOUTH: CHIN (#246); Ego: 24 -
JOY: LE (#148 - I AM NOT A TRANSGRESSOR {%12})}
WITH WANTON CARE. {@6: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 57 -
GUARDEDNESS: SHOU (#205)}
A $6 MILL CLEAN. {@7: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 43 -
ENCOUNTERS: YU (#248)}
HIS TOOL TO BARE." {@8: Sup: 63 - WATCH: SHIH (#412); Ego: 15 - REACH:
TA (#263)}

IMMANUEL KANT'S (1873) PROLEGOMENA IDEA @263: "To make plans is most
often a presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, [IDEA: @263] in that one
requires what one cannot himself provide, censures what one cannot do
better, and proposes what one does not know how to attain oneself –
though merely for a sound plan for a general critique of reason,
somewhat more than might be expected would already have been required if
it were not, as is usual, to be merely a recitation of pious wishes. But
pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
*PROLEGOMENA* for any future metaphysics, still obscure, may consider
that it simply is not necessary for everyone to study metaphysics, that
there are some talents that proceed perfectly well in fundamental and
even deep sciences that are closer to intuition, but that will not
succeed in the investigation of purely abstract concepts, and that in
such a case one should apply one’s mental [IDEA: @264] gifts to another
object; that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally reject
it and replace it with another – for they cannot dismiss it; and
finally, that the much decried obscurity (a familiar cloaking for one’s
own indolence or dimwittedness) has its use as well, since everybody,
who with respect to all other sciences observes a wary silence, speaks
masterfully, and boldly passes judgment in questions of metaphysics,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. [Virgil, Georgica, iv. 168]

“They protect the hives from the drones, an idle bunch.” [pages 12-14]

TELOS TOTAL: #9173

ONTIC CHECKSUM TOTAL: #148

FEME: @148 = #148

DEME CHECKSUM TOTAL: #296

MALE: @110 = #110

FEME: @67 + @119 = #186

GRUMBLE (#412, #263)@[7, 67, 81, 13, 22, 39, 80, 5, 56, 24, 43, 57, 60,
43, 63, 15]

GRUNTLE (#686, #675)@[7, 7, 74, 67, 74, 81, 6, 13, 28, 22, 67, 39, 66,
80, 71, 5, 46, 56, 70, 24, 32, 43, 8, 57, 68, 60, 30, 43, 12, 63, 27, 15]

G1679 (telos: #424 {idea: #139, type: 8}, telos: #445 {idea: #263, type:
8}, telos: #931 {idea: #43, type: 4, idea: #124, type: 2, position: 4})

    #214 - FRIDAY 12 *FEBRUARY* 2021 as [#8, #30, #80, #10, #20, #5,
#50, #1, #10] /
    #297 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #30, #80, #10, #7, #70,
#40, #5, #50] /
#424 as [#8, #30, #80, #10, #200, #1, #40, #5, #50] = elpízō (G1679):
{UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a religious sense, to wait
for salvation with joy and full confidence; 2) *HOPEFULLY* *TO* *TRUST*
*IN*;

G1690 (telos: #771 {idea: #43, type: 4, idea: #124, type: 2, position:
7}, telos: #791 {idea: #58, type: 4, idea: #139, type: 2, idea: #263,
type: 8, position: 8}, telos: #1432 {idea: #263, type: 8})

#771 as [#5, #40, #2, #100, #10, #40, #8, #200, #1, #40, #5, #50, #70,
#200] = embrimáomai (G1690): {UMBRA: #319 % #41 = #32} 1) *TO* *CHARGE*
*WITH* *EARNEST* *ADMONITION*, sternly to charge, threatened to enjoin;

"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?

FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.

AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT A
GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND WHENSOEVER YE
WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE HATH DONE WHAT
SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE BURYING.

#978 as [#40, #50, #8, #40, #70, #200, #400, #50, #70, #50] = mnēmósynon
(G3422): {UMBRA: #978 % #41 = #35} 1) a *MEMORIAL* (that by which the
memory of any person or thing is preserved), a *REMEMBRANCE*;

G3422@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS / WASTING:
T'ANG (#90),
   @3: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 8 - OPPOSITION: KAN (#98),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 40 - LAW/MODEL: FA (#138),
   @5: Sup: 46 - ENLARGEMENT: K'UO (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 70 - SEVERANCE: KE (#208: *SEE*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017),
   @6: Sup: 3 - MIRED: HSIEN (#172); Ego: 38 - FULLNESS: SHENG (#246 -
*NORMA* *OBLIGANS* / 260 {@8 - TRANSFORMING NATURE: #111 - NATURE
SURMOUNTS NATURE),
   @7: Sup: 79 - DIFFICULTIES: NAN (#251); Ego: 76 - AGGRAVATION: CHU
(#322 - *DEMOCRACY*),
   @8: Sup: 48 - RITUAL: LI (#299); Ego: 50 - VASTNESS / WASTING: T'ANG
(#372: UMBRA PREMISE FOR sâbaʻ (H7646): *HAVE* *DESIRE* *SATISFIED* AS
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*)),
   @9: Sup: 37 - PURITY: TS'UI (#336); Ego: 70 - SEVERANCE: KE (#442 -
LINE 12: "FROM US THE EMPIRE STEALS" IN ANZACS WHAT FOR? POEM),
   @10: Sup: 6 - CONTRARIETY: LI (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#492),
   Male: #342 - *ROMAN* *GOVERNANCE* #38 - WORLDVIEW PROTOTYPE #SIX /
TORAH PROTOTYPE #FIVE; Feme: #492 - *VOLUNTARY* *FREE* *WILL*
} // #978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL-G3442 OF HER." [Mark 14:3-9]

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

    #414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM) % #41
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be
abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to
loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"



From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK*
*WIND*, *FART*).

    #187 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #20, #100, #1, #60, #1] /
    #188 - 7 *JANUARY* 2021 / FRIDAY 12 *FEBRUARY* 2021 as [#5, #20,
#100, #1, #7, #5, #50] /
    #237 - *USE* *OF* *FORCE* as [#5, #20, #100, #1, #60, #1, #50] /
        #382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] /
#928 as [#20, #100, #1, #7, #800] /
#978 - *MEMORIAL* / *REMEMBRANCE* as [#20, #100, #1, #7, #800, #50] =
krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE*
*CRY* *OF* *A* *RAVEN*; 1b) hence, *TO* *CRY* *OUT*, *CRY* *ALOUD*,
*VOCIFERATE*; 1c) to cry or pray for vengeance; 2) to cry; 2a) cry out
aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657):
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

    #344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"




Published: 3 December 2010

<Loading Image...>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

G2192 (telos: #620 {idea: #139, type: 8}, telos: #670 {idea: #139, type:
8}, telos: #795 {idea: #124, type: 8}, telos: #820 {idea: #139, type:
8}, telos: #834 {idea: #124, type: 8}, telos: #860 {idea: #124, type:
8}, telos: #888 {idea: #124, type: 8}, telos: #925 {idea: #124, type:
8}, telos: #929 {idea: #124, type: 8}, telos: #970 {idea: #124, type:
8}, telos: #1010 {idea: #124, type: 8}, telos: #1035 {idea: #263, type:
8}, telos: #1204 {idea: #124, type: 8}, telos: #1500 {idea: #139, type: 8})

#795 as [#5, #60, #70, #400, #200, #10, #50] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) *TO* *BE* *CLOSELY* *JOINED* *TO* *A* *PERSON*
*OR* *A* *THING*;

"JESUS SAITH UNTO HIM, THOU HAST SAID: NEVERTHELESS I SAY UNTO YOU,
HEREAFTER SHALL YE SEE THE SON OF MAN SITTING ON THE RIGHT HAND OF
POWER, AND COMING IN THE CLOUDS OF HEAVEN. THEN THE HIGH PRIEST RENT HIS
CLOTHES, SAYING, HE HATH SPOKEN #288 - *BLASPHEMY* {#48 - RITUAL (LI) x
#6 - CONTRAREITY (LI)}; WHAT FURTHER NEED HAVE-G2192 WE OF WITNESSES?
BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY.

YOUTUBE: "If the Name Doesn't Build a House - Shira Choir | מקהלת שירה
מבצעת את ׳אם השם לא יבנה בית"



WHAT THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

THEN DID THEY SPIT IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE HIM
WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU CHRIST,
WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>

Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
GOP Superspreader 2020
2021-02-13 21:37:21 UTC
Permalink
CLEARLY YOU ARE PSYCHOTIC ...

YOUTUBE: "Rednex - Cotton Eye Joe (Official Music Video) [HD]"






On 14/2/21 06:51, Shooting Americans Is MAGA wrote:> It's a new vacation
sport. Head to florida to shoot the locals!
Post by Shooting Americans Is MAGA
Thanks again!! Any reason to shoot a red state Americunt is a good reason.
They're alll critters in the trump loving red states.
-- MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)

(c) 2021 Dolf Leendert Boek, Revision: 13 February, 2021

-- MY TRIUMPHANT MAN-CHOO --
[WRITTEN 8 NOVEMBER 2016]

"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."

METALOGIC AUTONOMOUS DELIMITER NATURE (EGO) AS FILTER ON:

#THREE: #139 as #58 - GATHERING IN (HSI) <-- #139 - CHINA = #60 -
ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

The term Man-choo is a play on words:

-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is
brainwashed into being an unwitting assassin for a Communist conspiracy
-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;
-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.

The term mill is also a play on words:

-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.
-- a mill is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 45th
Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text:

"MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST FOR NO MAN: FOR THOU
REGARDEST NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
IS IT LAWFUL TO GIVE TRIBUTE TO CAESAR, OR NOT?

SHALL WE GIVE, OR SHALL WE NOT GIVE? BUT HE, KNOWING THEIR HYPOCRISY,
SAID UNTO THEM, WHY TEMPT YE ME? BRING ME A PENNY {plural is *PENCE*
from Greek: denarion-penny [G1220]: #293 - SEE KANT’s PROLEGOMENA IDEA
BELOW}, THAT I MAY SEE IT.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40, #48, #56, #64, #72]

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... IF THEY WANT TO SAVE NEW ZEALAND AND AUSTRALIA, they
can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA*. It would
be enough for them to be aware of it for everything to be changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* HAS A BOUNDLESS
AFFECTION FOR THE GROUND ON WHICH HE HAS SHED HIS BLOOD. IF WE COULD
ARRANGE THE TRANSPORT, WE SHOULD HAVE A MILLION PEOPLE POURING INTO
FRANCE TO REVISIT THE SCENES OF THEIR FORMER STRUGGLE. [HITLER'S TABLE
TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 - *A* *COIN* *ALSO*
FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE OVER ALLEGED
BREACHES as [#4, #200, #20] / [#4, #200, #500] /
#238 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #2, #4, #200, #20, #6] /
#270 as [#40, #4, #200, #20, #6] = derek (H1870): {UMBRA: #224 %
#41 = #19} 1) way, road, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 -
WEST; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral
character (fig.);

IT WAS ONLY LATER IN 2017 THAT TRUMP’S IMAGE FIRST APPEARED ON A SILVER
JEWISH TEMPLE COIN AS PICTURED 13 MARCH 2018



<https://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the LETTERS PATENT to the
AUSTRALIAN COMMONWEALTH which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA:
#414 - *HOLY* / *SACRED* / *SEPARATE* / *LAW* (*OF* *GOD*) % #41 = #4}
1) accepted, particularly of *COINS* and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288: #48 - RITUAL (LI) x #6 -
CONTRARIETY (LI) as [#8, #200, #80] / [#8, #200, #800]
#330 as [#2, #8, #200, #80, #600] /
#364 as [#10, #8, #200, #80, #6, #50, #10] /
#728 - SEE *NET* / *SNARES* *BELOW* as [#8, #200, #80, #400, #600] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b)
(Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
*MEMORIAL*, *REMINDER*, *REMEMBRANCE*;

#72 (1) - MOUMYAH (Angels-Angels) = #360 - ROMAN GOVERNANCE AUTONOMOUS
PROTOTYPE #EIGHT

AND THEY BROUGHT IT. AND HE SAITH UNTO THEM, 'WHOSE IS THE IMAGE AND
THE *SUPERSCRIPTION* (EPIGRAPHĒ: AN INSCRIPTION)?'

AND THEY SAID UNTO HIM, 'CAESAR'S.'

AND JESUS ANSWERING SAID UNTO THEM, 'RENDER TO CAESAR THE THINGS THAT
ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S.'

AND THEY MARVELLED AT HIM.'" [Mark 12:15]

H539 (telos: #107 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #191 {idea: #263, type: 8},
telos: #513 {idea: #124, type: 8})

#196 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #1, #40, #50, #10,
#600] /
#146 as [#5, #50, #1, #40, #700] / [#5, #1, #40, #50, #10, #600] /
#221 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #50, #1, #40, #50, #10,
#600] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) *TO* *SUPPORT*,
*CONFIRM*, *BE* *FAITHFUL*; 1a) (Qal); 1a1) to support, confirm, be
faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother,
nurse; iii) pillars, supporters of the door; 1a2) (Niphal); i) to be
established, be faithful, be carried, make firm; 1) to be carried by a
nurse; 2) made firm, sure, lasting; 3) confirmed, established, sure; 4)
verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to
stand firm, to trust, to be certain, to believe in; 11) stand firm; 12)
trust, believe;

H559 (telos: #246 {idea: #124, type: 8}, telos: #293 {idea: #43, type:
4, idea: #124, type: 2, idea: #139, type: 8, position: 6}, telos: #301
{idea: #139, type: 8}, telos: #551 {idea: #124, type: 8}, telos: #557
{idea: #124, type: 8}, telos: #641 {idea: #263, type: 8}, telos: #646
{idea: #139, type: 8}, telos: #651 {idea: #263, type: 8}, telos: #691
{idea: #263, type: 8}, telos: #696 {idea: #263, type: 8}, telos: #697
{idea: #263, type: 8})

#252 as [#6, #1, #40, #200, #5] / [#1, #6, #40, #200, #5] /
#271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] / #271
as [#10, #1, #40, #200, #500] /
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA BELOW} *THAT*
*I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] = ʼâmar (H559):
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, to say in one's heart, to think, to command, to promise, to
intend; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to avow, to
avouch;

IMMANUEL KANT PROLEGOMENA (1783) AS IDEA @293: “... It is so greatly
mistaken that these principles of mine, because they make sensory
representations into appearances, are supposed, in place of the truth of
experience, to transform sensory representations into mere illusion,
that, on the contrary, my principles are the only means of avoiding the
transcendental illusion by which metaphysics has always been deceived
and thereby tempted into the childish endeavour of chasing after *SOAP*
bubbles, because appearances, which after all are mere representations,
were taken for things in themselves;

FOR FURTHER ON *SOAP* SEE: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE
OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

From which followed all those remarkable enactments of the antinomy (ie
*AGAINST* *LAW*) of reason, which I will mention later on, and which is
removed through this single observation: that appearance, as long as it
is used in experience, brings forth truth, but as soon as it passes
beyond the boundaries of experience and becomes transcendent, brings
forth nothing but sheer illusion.

Since I therefore grant their reality to the things that we represent to
ourselves through the senses, and limit our sensory intuition of these
things only [IDEA: @293 - *MY* *TRIUMPHANT* *MAN*-*CHOO* *POEM* *DATED*
8 NOVEMBER 2016] to the extent that in no instance whatsoever, not even
in the pure intuitions of space and time, does it represent anything
more than mere appearances of these things, and never their quality in
themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all *IMPUTATION* *OF* *IDEALISM*
is so conclusive and clear that it would even seem superfluous if there
were not unauthorized judges who, being glad to have an ancient name for
every deviation from their false though common opinion, and never
judging the spirit of philosophical nomenclatures but merely clinging to
the letter, were ready to put their *OWN* *FOLLY* {ie. aphrosýnē (G877):
*FOOLISHNESS*, *FOLLY*, *SENSELESSNESS* / #1329 MINUS 17 AS YEAR OF
TARGETING = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE CLEMENT V
TO DISBAND KNIGHTS TEMPLAR} in the place of well-determined concepts,
and thereby to twist and deform them.

For the fact that I have myself given to this theory of mine the name of
transcendental idealism cannot justify anyone in confusing it with the
empirical idealism of Descartes (although this idealism was only a
problem, whose insolubility left everyone free, in Descartes’ opinion,
to deny the existence of the corporeal world, since the problem could
never be answered satisfactorily) or with the mystical and *VISIONARY*
*IDEALISM* of Berkeley (against which, along with other similar
fantasies, our Critique, on the contrary, contains the proper antidote).

For what I called idealism did not concern the existence of things (the
doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in
themselves.

The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it
prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism. But if it is an in fact reprehensible
idealism to transform actual things (not appearances) into mere
representations, with what name shall we christen that idealism which,
conversely, makes mere representations into things? I think it could be
named dreaming idealism, to distinguish it from the preceding, which may
be called visionary idealism, both of which were to have been held off
by my formerly so-called transcendental, or better, critical idealism.”
[pages 43-45]

H1104 (telos: #138 {idea: #124, type: 8}, telos: #558 {idea: #139, type:
8, idea: #263, type: 8}, telos: #562 {idea: #263, type: 8})

#142 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #2, #30, #70] /
#192 as [#50, #2, #30, #70, #600] / [#40, #2, #30, #70, #10, #600] /
#168 - ONTIC / TEMPORAL INTERCHANGE as [#10, #2, #30, #70, #50, #6] /
#558 as [#6, #400, #2, #30, #70, #700] / [#400, #2, #30, #70, #50, #6] =
bâlaʻ (H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) *SQUANDERING* (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) *TO* *BE* *ENDED*;

H1245 (telos: #448 {idea: #43, type: 4, idea: #124, type: 2, position:
5}, telos: #458 {idea: #43, type: 4, idea: #124, type: 2, idea: #263,
type: 8, position: 5}, telos: #463 {idea: #58, type: 4, idea: #139,
type: 2, position: 6}, telos: #503 {idea: #58, type: 4, idea: #139,
type: 2, position: 7})

H1245@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 48 - RITUAL: LI (#100); Ego: 2 - FULL CIRCLE: CHOU (#48),
@4: Sup: 67 - DARKENING: HUI (#167); Ego: 19 - FOLLOWING: TS'UNG (#67),
@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 57 - GUARDEDNESS: SHOU (#124),
@6: Sup: 53 - ETERNITY: YUNG (#263); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#134),
Male: #263; Feme: #134
} // #458

#409 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #1, #2, #100, #300] /
#458 as [#40, #2, #100, #300, #10, #6] / [#6, #40, #2, #100, #300, #10]
= bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) *TO* *SEEK* *TO*
*SECURE*; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

H1980 (telos: #65 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #360 {idea: #124, type: 8},
telos: #916 {idea: #20, type: 4, idea: #263, type: 2, position: 7})

#95 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #5, #30, #500] / [#30,
#5, #30, #20, #10] /
#126 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #30, #10, #20, #500] /
#115 - DIGNITY ROYAL / SATURDAY 13 *FEBRUARY* 2021 as [#20, #40,
#5, #30, #500] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #400, #5, #30, #500] /
[#400, #30, #20, #10] /
#146 as [#40, #6, #30, #10, #20, #600] = hâlak (H1980): {UMBRA: #55 %
#41 = #14} 1) to go, walk, come; 1a) (Qal); 1a1) *TO* *GO*, *WALK*,
*COME*, *DEPART*, *PROCEED*, *MOVE*, *GO* *AWAY*; 1a2) to die, live,
manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.);
1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to
lead, bring, lead away, carry, cause to walk;

H3027 (telos: #38 {idea: #124, type: 8}, telos: #69 {idea: #139, type:
8}, telos: #124 {idea: #263, type: 8})

#31 as [#2, #10, #4, #10, #5] /
#84 as [#10, #4, #10, #20, #600] /
#430 as [#10, #4, #400, #10, #6] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #6, #400, #600] /
#38 as [#6, #2, #10, #4, #10, #6] = yâd (H3027): {UMBRA: #14 % #41 =
#14} 1) hand; 1a) hand (of man); 1b) *STRENGTH*, *POWER* (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

H3045 (telos: #124 {idea: #43, type: 4, idea: #124, type: 2, position:
3, 4}, telos: #129 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #131 {idea: #43, type: 4, idea: #124, type: 2, position: 6},
telos: #134 {idea: #43, type: 4, idea: #124, type: 2, position: 4},
telos: #136 {idea: #124, type: 8}, telos: #140 {idea: #139, type: 8},
telos: #141 {idea: #124, type: 8}, telos: #144 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #145 {idea: #58, type: 4,
idea: #139, type: 2, position: 7}, telos: #149 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #151 {idea: #124, type: 8},
telos: #160 {idea: #139, type: 8}, telos: #164 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #180 {idea: #139, type: 8},
telos: #185 {idea: #263, type: 8}, telos: #495 {idea: #124, type: 8},
telos: #515 {idea: #124, type: 8}, telos: #524 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #546 {idea: #124, type: 8})

#84 as [#10, #4, #70] / [#4, #70, #10] /
#95 as [#5, #6, #4, #10, #70] / [#5, #10, #4, #6, #70] /
#134 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #70, #10, #600] /
[#40, #10, #4, #70, #10] /
#111 as [#1, #6, #4, #10, #70, #500] = yâdaʻ (H3045): {UMBRA: #84 % #41
= #2} = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal);
1a1) to know; i) to know, learn to know; ii) to perceive; iii) to
perceive and see, find out and discern; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) *TO* *BE* *MADE* *KNOWN*; 1h) (Hithpael) to make oneself
known, reveal oneself;

H3318 (telos: #143 {idea: #263, type: 8}, telos: #147 {idea: #263, type:
8}, telos: #178 {idea: #139, type: 8}, telos: #187 {idea: #263, type:
8}, telos: #401 {idea: #124, type: 8}, telos: #521 {idea: #139, type:
8}, telos: #532 {idea: #139, type: 8}, telos: #551 {idea: #139, type:
8}, telos: #558 {idea: #139, type: 8})

#134 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #5, #6, #90, #10, #1,
#500] / [#6, #10, #6, #90, #10, #1, #5, #6] /
#142 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #6, #90, #10, #1] /
#187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #90, #10, #1, #600] /
[#40, #6, #90, #1, #10, #600] /
#192 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #40, #6, #90, #1, #10, #600] /
#491 - *AGENCY* / *PATER* *FAMILIAS* *PRINCIPLE* as [#90, #1, #400] /
[#400, #90, #1] = yâtsâʼ (H3318): {UMBRA: #101 % #41 = #19} 1) to go
out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or
forth, depart; 1a2) to go forth (to a place); 1a3) *TO* *GO* *FORWARD*,
*PROCEED* *TO* (*TO* *OR* *TOWARD* *SOMETHING*); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth;

H3467 (telos: #401 {idea: #124, type: 8}, telos: #432 {idea: #124, type:
8}, telos: #437 {idea: #124, type: 8}, telos: #776 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #786 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #830 {idea: #20, type: 4,
idea: #263, type: 2, position: 5}, telos: #832 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #837 {idea: #20, type: 4,
idea: #263, type: 2, position: 8}, telos: #842 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #846 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #872 {idea: #124, type: 8})

#377 as [#1, #6, #300, #70] /
#453 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021 as
[#6, #5, #6, #300, #10, #70, #50, #6] /
#401 as [#10, #5, #6, #300, #10, #70] /
#421 - *CAUSE* *OF* *REASON* as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered;
1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be
saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver;
1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

H3637 (telos: #112 {idea: #124, type: 8}, telos: #140 {idea: #139, type:
8}, telos: #146 {idea: #139, type: 8, idea: #263, type: 8}, telos: #190
{idea: #139, type: 8}, telos: #550 {idea: #139, type: 8})

#95 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #20, #30, #600] /
#112 as [#6, #10, #20, #30, #40, #6] = kâlam (H3637): {UMBRA: #90 % #41
= #8} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) *TO* *BE* *PUT* *TO* *SHAME*,
*BE* *DISHONOURED*, *BE* *CONFOUNDED*; 1b) (Hiphil); 1b1) to put to
shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c)
(Hophal); 1c1) to be insulted, be humiliated; 1c2) to be put to shame,
be dishonoured, be confounded;

H3782 (telos: #366 {idea: #124, type: 8}, telos: #393 {idea: #58, type:
4, idea: #139, type: 2, position: 7}, telos: #401 {idea: #263, type: 8})

#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #2, #20, #300, #30, #6] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #20, #300, #30] /
#393 - METALOGIC TO #1329: 21 AUGUST (#364 - QUESTION OF #430 - LAW /
CASUS DATAE LEGIS) as [#6, #10, #20, #300, #10, #30, #6, #5, #6] =
kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause
to stumble, bring injury or ruin to, overthrow; 1c2) to make feeble,
make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

H4672 (telos: #131 {idea: #139, type: 8}, telos: #136 {idea: #139, type:
8}, telos: #137 {idea: #139, type: 8}, telos: #141 {idea: #139, type:
8}, telos: #142 {idea: #139, type: 8}, telos: #166 {idea: #263, type:
8}, telos: #187 {idea: #139, type: 8}, telos: #191 {idea: #139, type:
8}, telos: #197 {idea: #139, type: 8}, telos: #211 {idea: #43, type: 4,
idea: #124, type: 2, position: 6}, telos: #531 {idea: #139, type: 8},
telos: #536 {idea: #139, type: 8}, telos: #541 {idea: #139, type: 8},
telos: #546 {idea: #139, type: 8}, telos: #547 {idea: #139, type: 8},
telos: #552 {idea: #139, type: 8}, telos: #571 {idea: #139, type: 8},
telos: #581 {idea: #139, type: 8}, telos: #587 {idea: #139, type: 8},
telos: #841 {idea: #124, type: 8})

#142 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #90, #1, #5] / [#40,
#90, #1, #5, #6] /
#187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #90, #1, #50, #6] / [#6,
#10, #40, #90, #1, #600] /
#192 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #50, #40, #90, #1] /
[#5, #50, #40, #90, #1, #6] /
#193 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #40, #90, #1, #20, #600]
/ [#6, #50, #40, #90, #1, #6] /
#131 as [#40, #90, #1] = mâtsâʼ (H4672): {UMBRA: #131 % #41 = #8} 1) to
find, attain to; 1a) (Qal); 1a1) to find; i) to find, secure, acquire,
get (thing sought); ii) to find (what is lost); iii) *TO* *MEET*,
*ENCOUNTER*; iv) to find (a condition); v) *TO* *LEARN*, *DEVISE*; 1a2)
to find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) to be left (after war); 5) to be present;
6) to prove to be; 7) to be found sufficient, be enough; iii) (Hiphil);
1) to cause to find, attain; 2) to cause to light upon, come upon, come;
3) to cause to encounter; 4) to present (offering);

H4758 (telos: #286 {idea: #43, type: 4, idea: #124, type: 2, position:
5}, telos: #292 {idea: #43, type: 4, idea: #124, type: 2, position: 4},
telos: #307 {idea: #58, type: 4, idea: #139, type: 10, idea: #263, type:
10, position: 5})

#252 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #200, #1, #5] / [#40,
#200, #1, #5, #6] /
#271 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #200, #1, #10, #500] /
#272 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021
as [#6, #20, #40, #200, #1, #5] /
#276 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #40, #200, #1, #5] /
#286 - 15 DECEMBER 2020 as [#40, #40, #200, #1, #5] /
/ #296 - 13 / 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #600] /
#302 - 13 DECEMBER 2020 / FRIDAY 12 *FEBRUARY* 2021 as [#6, #40,
#200, #1, #10, #5, #600] /
#306 - 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #700] /
#307 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #200, #1, #10, #50, #6] /
#259 as [#6, #2, #40, #200, #1, #10] = marʼeh (H4758): {UMBRA: #246 -
SOLSTICE 21 DECEMBER % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (*SUPERNATURAL*); 1d) sight, vision (power of seeing);

YOUTUBE: "GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)"

http://youtu.be/_YA4vOz5dTw




It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:

IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN

SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))

IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN

#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE

#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}

#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);

H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})

#126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
#142 as [#6, #10, #70, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”

http://youtu.be/bS4Q-WWyl3Q

When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song

When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel

They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth

While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!

At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]

He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came

He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest

That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management

H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})

#212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
#270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;

H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})

#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#452 as [#2, #80, #300, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;

H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})

#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;

H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})

#302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
#310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
#329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
#330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
#333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
#338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
#343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
#352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
#353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
#357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
#359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

H7843 (telos: #753 {idea: #124, type: 8}, telos: #758 {idea: #124, type:
8}, telos: #763 {idea: #139, type: 8}, telos: #773 {idea: #124, type:
8}, telos: #803 {idea: #139, type: 8}, telos: #1114 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #1124 {idea: #58, type: 4,
idea: #139, type: 2, idea: #263, type: 8, position: 3}, telos: #1164
{idea: #58, type: 4, idea: #139, type: 2, position: 3})

#753 as [#30, #5, #300, #8, #10, #400] /
#728 as [#10, #300, #8, #10, #400] / [#300, #8, #400, #500] as [#8,
#200, #80, #400, #600]
#708 - *NET* / *SNARES* as [#300, #8, #400] = shâchath (H7843): {UMBRA:
#708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a)
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured,
be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert,
corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) *TO* *PERVERT*, *CORRUPT* (*MORALLY*); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

— DOTH RULE THE DAY —
[Written 12 MARCH 2019]

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

*MENSTRUALISM* is the term used to describe the cross-disciplinary
global menstrual movement.

'Coined' in the year 2000 by filmmaker Alexis Burke and environmentalist
Kate Shepherd Cohen, menstrualism was initially intended as a satirical
statement on the absence of female-led artistic movements in the 20th
Century. The taboo of menstruation at that time and the desire to
disassociate with the feminism of the 1990s was such that Burke and
Shepherd Cohen did not consider menstrualism as anything beyond the
satire of the term itself. They did not realise that many had already
dedicated a lifetime to a rapidly evolving global movement.

However we use the term in relation to the LOSS OF CONTROL TO
FACILITATORS / ARBITRATORS OF VOLUNTARY FREEWILL AND DISTORTION OF ANY
ANTHROPOCENTRIC NOTION FOR AUTONOMY associated with the myth of moon
phases and menstruation given the terms “menstruation” and “menses” come
from Latin and Greek words meaning month (mensis) and moon (mene).

The global average menstrual cycle length is 29 days and the lunar cycle
lasts 29.5 days (though it’s normal to have menstrual cycle lengths
between 24 and 38 days). Statistically speaking, assuming that periods
start at random times, about 1 in 2 people will have their period start
±3 days from either the full or new moon.

This makes sense, ±3 days from either the full or new moon equals about
14 days of the lunar cycle (the new moon + 6 days, and the full moon + 6
days), which is about half of the lunar cycle. So we would expect about
half of all people to have their period during any random half of the
lunar cycle.

This may contribute to creating a false impression that the period does
or should start on schedule with the moon for everyone.
[<https://helloclue.com/articles/cycle-a-z/myth-moon-phases-menstruation>]

#312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
#352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 =
#25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the
month; 1b) the lunar month;

#300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;

#300 - *EVIL* as [#40, #20, #40, #200] /
#318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40,
#20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1)
net, *SNARE*;

#138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY AT
BOER WAR MEMORIAL ON 8 JUNE 2017 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (fig.); 2) *PLATE* (*OF* *METAL*);

BYKER (***@DO~RAG.NET) @ 0701 HOURS ON 16 JANUARY 2021: "QUEENSLAND
SUGGESTS MINING CAMPS AS COVID QUARANTINE CENTRES:

Be like us Yanks and provide FEMA camps to herd them into... "

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "KEEP YOUR AMERICAN NEO-NAZI
COVID BATSHIT PROPAGANDA FILTH AND CONSPIRACY THEORIES OUT OF OUR
AUSTRALIAN POLITICAL GROUP:

YOU HAVE [UNREASONABLY] INCLUDED alt.global-warming, sci.med.diseases,
talk.politics.misc, uk.politics.misc WITHIN AN aus.politics ONLY
DISCUSSION."

BYKER (***@DO~RAG.NET) @ 0752 HOURS ON 16 JANUARY 2021: "The word has
to be spread somehow."

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "The FEMA camps conspiracy
theory holds that the United States Federal Emergency Management Agency
(FEMA) is planning to imprison US citizens in concentration camps. This
is typically described as following the imposition of martial law in the
United States after a major disaster or crisis. In some versions of the
theory, only suspected dissidents will be imprisoned. In more extreme
versions, large numbers of US citizens will be imprisoned for the
purposes of extermination as a New World Order is established.

The theory has existed since the late 1970s, but it has picked up
greatly in popularity with the advent of the internet and social media
platforms. <https://en.wikipedia.org/wiki/FEMA_camps_conspiracy_theory>

BYKER (***@DO~RAG.NET) @ 0755 HOURS ON 16 JANUARY 2021: "There is such
a thing as a "block sender" function.

"DISCUSSION". Gotta remember that one... "

DOLF @ 0802 HOURS ON 16 JANUARY 2021: "THERE IS NO DISCUSSION WITH A
NEO-NAZI ....

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"

http://youtu.be/6ThpkjDgdvY

BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "Since when
was I ever one?"

DOLF @ 0844 HOURS ON 16 JANUARY 2021: "YOU ARE BY YOUR [UNACCOUNTABLE]
CONDUCT (I AM AN EXPERT ON THE SUBJECT) AND YOUR OWN NARCISSISTIC
DEPRAVITY IS SUCH THAT YOU DON'T RECOGNISE IT..

THERE WAS NO NEED FOR YOU TO EXTEND THE DISCUSSION GROUP BY INCLUDING
alt.global-warming, sci.med.diseases, talk.politics.misc,
uk.politics.misc, *FROM* aus.politics *JUST* *TO* *CONVEY* *A* *ONE*
*LINE* *CONSPIRACY* *THEORY*"

BYKER (***@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "COVID-19
SAVES LIVES IN AUSTRALIA?

In other countries citizens won't allow themselves to be *CAGED* ..."

DOLF @ 1001 HOURS ON 16 JANUARY 2021: "THIS PERSON IS CONTINUALLY
ENGAGING WITHIN NEO-NAZI BATSHIT COVID-19 PROPAGANDA AS A TACTICAL
SEMANTICAL SCHEMA WHICH WE HAVE NEUTRALISED."

#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
#36} 1) bait, lure, snare;

"BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
[Psalm 141:8-10]

#708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY*
(*MORALLY*) as [#2, #40, #20, #40, #200, #400, #6] = mikmereth (H4365):
{UMBRA: #700 % #41 = #3} 1) net, fishing net;

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial
menstrualism..."

METALOGIC FOR NATURE (EGO):

#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)

FILTER BY #223 AND #300

#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
*DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;

#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;

#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;

#1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō
(G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';

#127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
#232 as [#5, #60, #8, #30, #9, #70, #50] /
#327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831):
{UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

#963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089):
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set
free; 2a) of one bound up (swathed in bandages); 2b) bound with chains
(a prisoner), discharge from prison, let go; 3) to loosen, undo,
dissolve, anything bound, tied, or compacted together; 3a) an assembly,
i.e. to dismiss, break up; 3b) laws, as having a binding force, are
likened to bonds; 3c) *TO* *ANNUL*, *SUBVERT*; 3d) *TO* *DO* *AWAY*
*WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR*
*ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or
built together, to break up, demolish, destroy; 3g) to dissolve
something coherent into parts, to destroy; 3h) metaph., to overthrow, to
do away with;

"AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
HEAVEN." [Matthew 16:19]

#466 as [#50, #8, #80, #10, #1, #7, #5, #300, #5] = nēpiázō (G3515):
{UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*);

IMMANUEL KANT'S PROLEGOMENA (1783) ON DETERMINING THE BOUNDARY OF PURE
REASON AS SECTION #57 - LAISSEZ FAIRE POLITICS, SIMPLICITY IN HABITS;
I-CHING: H37 - THE FAMILY (THE CLAN), DWELLING PEOPLE, FAMILY MEMBERS;
TETRA: 39 - RESIDENCE (CHU) BY IDEA @352: It is true: we cannot provide,
beyond all possible experience, any determinate concept of what things
in themselves may be. But we are nevertheless not free to hold back
entirely in the face of inquiries about those things; for experience
never fully satisfies reason; it directs us ever further back in
answering questions and leaves us unsatisfied as regards their full
elucidation, as everyone can sufficiently observe in the dialectic of
pure reason, which for this very reason has its good subjective ground.

#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or
near; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6)
to present or show; 1a7) to bring to, bring near; 1a8) METAPHOR: i.e
*TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) to stand by; 2a1) to stand beside one, a
bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;

Who can bear being brought, as regards the nature of our soul, both to
the point of a clear consciousness of the subject and to the conviction
that the #1934 - *APPEARANCES* of that subject cannot be explained
materialistically, without asking what then the soul really is, and, if
no concept of experience [IDEA @352] suffices thereto, without perchance
adopting a concept of reason (that of a simple immaterial being) just
for this purpose, although we can by no means prove the objective
reality of that concept?

Who can satisfy themselves with mere cognition through experience in all
the cosmological questions, of the duration and size of the world, of
freedom or natural necessity, since, wherever we may begin, any answer
given according to principles of experience always begets a new question
which also requires an answer, and for that reason clearly proves the
insufficiency of all physical modes of explanation for the satisfaction
of reason?

Finally, who cannot see, from the thoroughgoing contingency and
dependency of everything that they might think or assume according to
principles of experience, the impossibility of stopping with these, and
who does not feel compelled, regardless of all prohibition against
losing oneself in transcendent ideas, nevertheless to look for peace and
satisfaction beyond all concepts that one can justify through
experience, in the concept of a being the idea of which indeed cannot in
itself be understood as regards possibility – though it cannot be
refuted either, because it pertains to a mere being of the understanding
– an idea without which, however, reason would always have to remain
unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a
magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason
recognizes limits but not boundaries; that is, it indeed recognizes that
something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression." [Pages
103-104]

"NOW THE BIRTH OF JESUS CHRIST WAS ON THIS WISE: WHEN AS HIS MOTHER MARY
WAS ESPOUSED TO JOSEPH, BEFORE THEY CAME TOGETHER, SHE WAS FOUND WITH
CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

} OF THE HOLY GHOST. THEN JOSEPH HER HUSBAND, BEING A JUST MAN, AND NOT
WILLING TO MAKE HER A PUBLIC EXAMPLE, WAS MINDED TO PUT HER AWAY
PRIVILY. BUT WHILE HE THOUGHT ON THESE THINGS, BEHOLD, THE ANGEL OF THE
LORD APPEARED UNTO HIM IN A DREAM, SAYING, JOSEPH, THOU SON OF DAVID,
FEAR NOT TO TAKE UNTO THEE MARY THY WIFE: FOR THAT WHICH IS CONCEIVED IN
HER IS OF THE HOLY GHOST.



<https://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>

[IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
[QUEEN] VICTORIA PARK NEARBY]

AND SHE SHALL BRING FORTH A SON, AND THOU SHALT CALL HIS NAME JESUS: FOR
HE SHALL SAVE HIS PEOPLE FROM THEIR SINS. NOW ALL THIS WAS DONE, THAT IT
MIGHT BE FULFILLED WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING,
BEHOLD, A VIRGIN SHALL BE WITH CHILD-G2192 {

SEE BELOW FOR STRONGS REFERENCE FOR "MY TRIUMPHANT MAN-CHOO" POEM
METALOGIC AUTONOMOUS FILTER INTERSECTION:

#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

}, AND SHALL BRING FORTH A SON, AND THEY SHALL CALL HIS NAME EMMANUEL,
WHICH BEING INTERPRETED IS, GOD WITH US. THEN JOSEPH BEING RAISED FROM
SLEEP DID AS THE ANGEL OF THE LORD HAD BIDDEN HIM, AND TOOK UNTO HIM HIS
WIFE: AND KNEW HER NOT TILL SHE HAD BROUGHT FORTH HER FIRSTBORN SON: AND
HE CALLED HIS NAME JESUS." [Matthew 1:18-25]

Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) as breach of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* that the
artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency against
#500 - *LIFE* in having nothing to do with the death of children in
Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
Catholic Church control.

#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;

Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.

[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.

But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.

A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.

The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]

H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})

#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;

H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.





<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>


<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) as a possible
binomial onomantic schema against the sovereign / autonomy (@1 -
SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2) / @8 - #288 - REMEMBRANCE
(#48 - RITUAL x #6 - CONTRARIETY (#24, #48, #72 x 2) dynamic.

We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.

<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>

EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.

H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})

#415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;

YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)

http://youtu.be/ngL8GXN6AvE

H8313 (telos: #596 {idea: #124, type: 8}, telos: #986 {idea: #58, type:
4, idea: #139, type: 2, position: 3}, telos: #992 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#986 as [#6, #400, #300, #200, #800] /
#986 as [#400, #300, #200, #80, #6] = sâraph (H8313): {UMBRA: #580 % #41
= #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b) (Niphal) to be burned; 1c)
(Piel) burner, burning (participle); 1d) (Pual) to be burnt up, be burned;

H8467 (telos: #463 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #908 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #918 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

#463 as [#400, #8, #50, #5] = tᵉchinnâh (H8467): {UMBRA: #463 % #41 =
#12} 1) favour, supplication, supplication for favour; 1a) favour; 1b)
*SUPPLICATION* *FOR* *FAVOUR*;

"FOR IT WAS OF THE LORD TO HARDEN THEIR HEARTS, THAT THEY SHOULD COME
AGAINST ISRAEL IN BATTLE, THAT HE MIGHT DESTROY THEM UTTERLY, AND THAT
THEY MIGHT HAVE NO FAVOUR-H8467, BUT THAT HE MIGHT DESTROY THEM, AS THE
LORD COMMANDED MOSES." [Joshua 11:20]

"TO THE CHIEF MUSICIAN ON NEGINOTH, MASCHIL, A PSALM OF DAVID. GIVE EAR
TO MY PRAYER, O GOD; AND HIDE NOT THYSELF FROM MY SUPPLICATION-H8467.
ATTEND UNTO ME, AND HEAR ME: I #215 - SELF CONTRADICTION / #210 -
*MOURN*@[#38, #38, #44, #6, #48, #4] {

@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 44 - STOVE: TSAO (#82); Ego: 6 - CONTRARIETY: LI (#44),
@3: Sup: 48 - RITUAL: LI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 4
- BARRIER: HSIEN (#48),

} IN MY COMPLAINT, AND MAKE A NOISE; BECAUSE OF THE VOICE OF THE ENEMY,
BECAUSE OF THE OPPRESSION OF THE WICKED: FOR THEY CAST INIQUITY UPON ME,
AND IN WRATH THEY HATE ME.

MY HEART IS SORE PAINED WITHIN ME: AND THE TERRORS OF DEATH ARE FALLEN
UPON ME. FEARFULNESS AND TREMBLING ARE COME UPON ME, AND HORROR HATH
OVERWHELMED ME. AND I SAID, OH THAT I HAD WINGS LIKE A DOVE! FOR THEN
WOULD I FLY AWAY, AND BE AT REST. LO, THEN WOULD I WANDER FAR OFF, AND
REMAIN IN THE WILDERNESS. SELAH.

I WOULD HASTEN MY ESCAPE FROM THE WINDY STORM AND TEMPEST. DESTROY, O
LORD, AND DIVIDE THEIR TONGUES: *FOR* *I* *HAVE* *SEEN* *VIOLENCE* *AND*
*STRIFE* *IN* *THE* *CITY*." [Psalm 55:1-9]

G59 (telos: #197 {idea: #124, type: 8}, telos: #309 {idea: #139, type:
8}, telos: #383 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #433 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #437 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #557 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #583 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #650 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #704 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #803 {idea: #124, type: 8, idea: #263, type: 8}, telos: #807
{idea: #124, type: 8}, telos: #982 {idea: #124, type: 8})

#197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA:
#982 % #41 = #39} 1) to be in the market place, to attend it; 2) *TO*
*DO* *BUSINESS* *THERE*, *BUY* *OR* *SELL*; 3) of idle people: to haunt
the market place, lounge there;

G835 (telos: #568 {idea: #139, type: 8}, telos: #569 {idea: #43, type:
4, idea: #124, type: 2, position: 5}, telos: #665 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #830 {idea: #20, type: 4,
idea: #43, type: 4, idea: #124, type: 2, idea: #263, type: 2, position:
4, 8})

#568 as [#1, #400, #30, #9, #7, #70, #40, #1, #10] = aulízomai (G835):
{UMBRA: #569 % #41 = #36} 1) *TO* *LODGE* *IN* *THE* *COURT*-*YARD*,
*ESPECIALLY* *AT* *NIGHT*; 1a) of flocks and shepherds; 2) to pass the
night in the open air; 3) to pass the night, lodge;

G1080 (telos: #145 {idea: #43, type: 4, idea: #124, type: 2, idea: #139,
type: 8, position: 7}, telos: #175 {idea: #43, type: 4, idea: #124,
type: 2, idea: #139, type: 8, position: 7}, telos: #179 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#339 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #420 {idea: #124, type: 8}, telos: #435 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#489 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #668 {idea: #20, type: 4, idea: #263, type: 2,
position: 10}, telos: #689 {idea: #43, type: 4, idea: #124, type: 2,
idea: #139, type: 8, position: 7}, telos: #909 {idea: #124, type: 8},
telos: #1123 {idea: #263, type: 8})

#145 as [#3, #5, #3, #5, #50, #50, #8, #20, #1] /
#338 - GLORIOUS MAJESTY OF #115 - DIGNITY ROYAL / SATURDAY 13
*FEBRUARY* 2021 as [#5, #3, #5, #50, #50, #8, #9, #8, #200] /
#372 as [#5, #3, #5, #50, #50, #8, #200, #1, #50] /
#420 - 10 *FEBRUARY* 2021 as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered
children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) *TO* *ENGENDER*, *CAUSE* *TO* *ARISE*,
*EXCITE*; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son; 1c4)
of God making men his sons through faith in Christ's work;

G1097 (telos: #853 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #863 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #872 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #914 {idea: #43, type: 4, idea: #124, type: 10, position: 3},
telos: #1058 {idea: #124, type: 8}, telos: #1063 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1071 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1075 {idea: #124, type: 8},
telos: #1109 {idea: #124, type: 8}, telos: #1143 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1158 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1174 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1208 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1272 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1369 {idea: #43, type: 4,
idea: #124, type: 10, position: 3}, telos: #1484 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1586 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1622 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1883 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1933 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1953 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1978 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #2170 {idea: #43, type: 4,
idea: #124, type: 2, position: 3})

#853 as [#3, #50, #800] = ginṓskō (G1097): {UMBRA: #1883 % #41 = #38} 1)
to learn to know, come to know, get a knowledge of perceive, feel; 1a)
to become known; 2) *TO* *KNOW*, *UNDERSTAND*, *PERCEIVE*, *HAVE*
*KNOWLEDGE* *OF*; 2a) to understand; 2b) to know; 3) Jewish idiom for
sexual intercourse between a man and a woman; 4) to become acquainted
with, to know;

"WHEREFORE I SAY UNTO YOU, *ALL* *MANNER* *OF* *SIN* *AND* *BLASPHEMY*
SHALL BE FORGIVEN UNTO MEN: BUT THE BLASPHEMY AGAINST THE HOLY GHOST
SHALL NOT BE FORGIVEN UNTO MEN. AND WHOSOEVER SPEAKETH A WORD AGAINST
THE SON OF MAN, IT SHALL BE FORGIVEN HIM: BUT WHOSOEVER SPEAKETH AGAINST
THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD,
NEITHER IN THE WORLD TO COME.

EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE
CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE IS KNOWN-G1097 BY HIS
FRUIT. O GENERATION OF VIPERS, HOW CAN YE, BEING EVIL, SPEAK GOOD
THINGS? FOR OUT OF THE ABUNDANCE OF THE HEART THE MOUTH SPEAKETH.

A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART BRINGETH FORTH GOOD
THINGS: AND AN EVIL MAN OUT OF THE EVIL TREASURE BRINGETH FORTH EVIL THINGS.

BUT I SAY UNTO YOU, THAT EVERY IDLE WORD THAT MEN SHALL SPEAK, THEY
SHALL GIVE ACCOUNT THEREOF IN THE DAY OF JUDGMENT. FOR BY THY WORDS THOU
SHALT BE JUSTIFIED, AND BY THY WORDS THOU SHALT BE CONDEMNED." [Matthew
12:31-37]

G1210 (telos: #230 {idea: #124, type: 8}, telos: #430 {idea: #124, type:
8}, telos: #525 {idea: #124, type: 8}, telos: #942 {idea: #139, type: 8,
idea: #263, type: 8})

#171 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #40, #5, #50,
#8, #50] /
#238 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #200, #9, #1,
#10] /
#272 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021
as [#5, #4, #8, #200, #5, #50] /
#329 - FRIDAY 12 *FEBRUARY* 2021 / *NEW* *YEAR'S* *DAY* as [#4, #5,
#4, #5, #300, #1, #10] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#4, #8, #200, #8, #10, #200] /
#230 as [#4, #8, #200, #8, #10] = déō (G1210): {UMBRA: #809 % #41 = #30}
1) to bind tie, fasten; 1a) to bind, fasten with chains, to throw into
chains; 1b) metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER*
*OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a
wife, a husband; 1b3) to forbid, prohibit, declare to be illicit;

MORAL DECLINE?

None of this would have occurred if both the news media and Returned
Services League (RSL) conveyed over the past 100 years, a truthful (eg:
such as BOLT’s agnostic debauchery of auto intoxicated intellectualism
in denial) anthropocentric singularity [#205 / #164] as human
discriminating norm being characteristic of #369 - nature, #71 -
constitution, conscience and #421 - cause of reason which are applicable
as first principles of Queen Victoria’s letters patent.

H160@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 6 - CONTRARIETY: LI (#11); Ego: 1 - CENTRE: CHUNG (#6),
@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@4: Sup: 13 - INCREASE: TSENG (#35); Ego: 2 - FULL CIRCLE: CHOU (#13),
@5: Sup: 18 - WAITING: HSI (#53); Ego: 5 - KEEPING SMALL: SHAO (#18),
Male: #53; Feme: #18
} // #18

#410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* / *TO* *HEAR*
(*OF* *JUDICIAL* *CASES*) as [#2, #1, #5, #2, #400] /
#18 as [#5, #1, #5, #2, #5] = ʼahăbâh (H160): {UMBRA: #13 % #41 = #13}
1) love; 1a) human love for human object; 1a1) of man toward man; 1a2)
of man toward himself; 1a3) between man and woman; 1a4) sexual desire;
1b) *GOD'S* *LOVE* *TO* *HIS* *PEOPLE*;

YOUTUBE: “Michael Jackson - Remember The Time (Official Video)”

http://youtu.be/LeiFF0gvqcc

#410 - 11 FEBRUARY 2021 as *NOUMENON* *RESONANCE* as [#6, #4, #400] /
#405 - *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE* as [#4, #400, #1] /
#414 - *HOLY* / *SACRED* / *SEPARATE* as [#4, #400, #10] = dâth (H1882):
{UMBRA: #404 % #41 = #35} 1) decree, law; 1a) a decree (of the king);
1b) law; 1c) *LAW* (*OF* *GOD*);

Since as rationality the TEN COMMANDMENTS have both an #41 - ONTIC
premise and #369 - COSMOLOGICAL basis to LAWS OF NATURE and its ontology
as anthropology then Andrew BOLT’s godless as agnostic notion of
MORALITY is a journalistic lack of integrity.

#31 - MILITARY STRATAGEM / QUELLING WAR / SATURDAY 13 *FEBRUARY*
2021 as [#6, #2, #1, #10, #2, #10] /
#53 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #10, #2, #10] /
#73 - CANNOT BE CHANGED (#288 - #73 = #215 - SELF CONTRADICTION) as
[#30, #1, #10, #2, #10, #500] /
#423 - SATURDAY 13 *FEBRUARY* 2021 as [#1, #10, #2, #400, #10] /
#114 - ONTIC SUBSTITUTION FOR *ROMAN* *GOVERNANCE* #38 - WORLDVIEW
PROTOTYPE #SIX / TORAH PROTOTYPE #FIVE as [#40, #1, #6, #10, #2, #10,
#5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139 <-- #139 - CHINA = #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN)

H341@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 47 - PATTERN: WEN (#128); Ego: 6 - CONTRARIETY: LI (#47),
@4: Sup: 57 - GUARDEDNESS: SHOU (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57),
@5: Sup: 59 - MASSING: CHU (#244: *MARCH* *FORTH* AS METALOGIC TO
#1329: {#168, #244; #130, #165; #229, #393}); Ego: 2 - FULL CIRCLE: CHOU
(#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#313: daimonízomai (G1139):
*UNDER* *THE* *POWER* *OF* *A* *DEMON*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#69), <-- COMPARE #313 TO GRUMBLE TO SECOND
COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET* *A* *MARK* /
*PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*))
@7: Sup: 74 - CLOSURE: CHIH (#387 - METALOGIC PROTOTYPE #NINE OF MY
TRIUMPHANT MAN-CHOO POEM); Ego: 5 - KEEPING SMALL: SHAO (#74),
@8: Sup: 26 - ENDEAVOUR: WU (#413 - ʼârar (H779): *TO* *CURSE*);
Ego: 33 - CLOSENESS: MI (#107),
Male: #413; Feme: #107
} // #114


***@zen: 3, row: 9, col: 3, nous: 69 [DATE: 2021.2.12, SUPER: #453
/ #61 - Virtuous Humility at Using 'Beneath'}; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #238 / #69 - Profound Use,
Function of the Mysterious}; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]

-- MY TRIUMPHANT MAN-CHOO -- {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 67 -
DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
"HE IS A BILLIONAIRE. {@2: Sup: 81 - FOSTERING: YANG (#88); Ego: 13 -
INCREASE: TSENG (#80)}
BUT WE THE MEANS. {@3: Sup: 22 - RESISTANCE: KE (#110 - MALE DEME IS
UNNAMED {%30}); Ego: 39 - RESIDENCE: CHU (#119 - MALE DEME IS UNNAMED
{%35})}
AND TECHNO-WARE. {@4: Sup: 80 - LABOURING: CH'IN (#190); Ego: 5 -
KEEPING SMALL: SHAO (#124)}
SHAFT YOUR SPLEEN. {@5: Sup: 56 - CLOSED MOUTH: CHIN (#246); Ego: 24 -
JOY: LE (#148 - I AM NOT A TRANSGRESSOR {%12})}
WITH WANTON CARE. {@6: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 57 -
GUARDEDNESS: SHOU (#205)}
A $6 MILL CLEAN. {@7: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 43 -
ENCOUNTERS: YU (#248)}
HIS TOOL TO BARE." {@8: Sup: 63 - WATCH: SHIH (#412); Ego: 15 - REACH:
TA (#263)}

IMMANUEL KANT'S (1873) PROLEGOMENA IDEA @263: "To make plans is most
often a presumptuous, boastful mental preoccupation, through which one
presents the appearance of creative genius, [IDEA: @263] in that one
requires what one cannot himself provide, censures what one cannot do
better, and proposes what one does not know how to attain oneself –
though merely for a sound plan for a general critique of reason,
somewhat more than might be expected would already have been required if
it were not, as is usual, to be merely a recitation of pious wishes. But
pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
*PROLEGOMENA* for any future metaphysics, still obscure, may consider
that it simply is not necessary for everyone to study metaphysics, that
there are some talents that proceed perfectly well in fundamental and
even deep sciences that are closer to intuition, but that will not
succeed in the investigation of purely abstract concepts, and that in
such a case one should apply one’s mental [IDEA: @264] gifts to another
object; that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally reject
it and replace it with another – for they cannot dismiss it; and
finally, that the much decried obscurity (a familiar cloaking for one’s
own indolence or dimwittedness) has its use as well, since everybody,
who with respect to all other sciences observes a wary silence, speaks
masterfully, and boldly passes judgment in questions of metaphysics,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. [Virgil, Georgica, iv. 168]

“They protect the hives from the drones, an idle bunch.” [pages 12-14]

TELOS TOTAL: #9173

ONTIC CHECKSUM TOTAL: #148

FEME: @148 = #148

DEME CHECKSUM TOTAL: #296

MALE: @110 = #110

FEME: @67 + @119 = #186

GRUMBLE (#412, #263)@[7, 67, 81, 13, 22, 39, 80, 5, 56, 24, 43, 57, 60,
43, 63, 15]

GRUNTLE (#686, #675)@[7, 7, 74, 67, 74, 81, 6, 13, 28, 22, 67, 39, 66,
80, 71, 5, 46, 56, 70, 24, 32, 43, 8, 57, 68, 60, 30, 43, 12, 63, 27, 15]

G1679 (telos: #424 {idea: #139, type: 8}, telos: #445 {idea: #263, type:
8}, telos: #931 {idea: #43, type: 4, idea: #124, type: 2, position: 4})

#214 - FRIDAY 12 *FEBRUARY* 2021 as [#8, #30, #80, #10, #20, #5,
#50, #1, #10] /
#297 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #30, #80, #10, #7, #70,
#40, #5, #50] /
#424 as [#8, #30, #80, #10, #200, #1, #40, #5, #50] = elpízō (G1679):
{UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a religious sense, to wait
for salvation with joy and full confidence; 2) *HOPEFULLY* *TO* *TRUST*
*IN*;

G1690 (telos: #771 {idea: #43, type: 4, idea: #124, type: 2, position:
7}, telos: #791 {idea: #58, type: 4, idea: #139, type: 2, idea: #263,
type: 8, position: 8}, telos: #1432 {idea: #263, type: 8})

#771 as [#5, #40, #2, #100, #10, #40, #8, #200, #1, #40, #5, #50, #70,
#200] = embrimáomai (G1690): {UMBRA: #319 % #41 = #32} 1) *TO* *CHARGE*
*WITH* *EARNEST* *ADMONITION*, sternly to charge, threatened to enjoin;

"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?

FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.

AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT A
GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND WHENSOEVER YE
WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE HATH DONE WHAT
SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE BURYING.

#978 as [#40, #50, #8, #40, #70, #200, #400, #50, #70, #50] = mnēmósynon
(G3422): {UMBRA: #978 % #41 = #35} 1) a *MEMORIAL* (that by which the
memory of any person or thing is preserved), a *REMEMBRANCE*;

G3422@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS / WASTING:
T'ANG (#90),
@3: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 8 - OPPOSITION: KAN (#98),
@4: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 40 - LAW/MODEL: FA (#138),
@5: Sup: 46 - ENLARGEMENT: K'UO (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 70 - SEVERANCE: KE (#208: *SEE*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017),
@6: Sup: 3 - MIRED: HSIEN (#172); Ego: 38 - FULLNESS: SHENG (#246 -
*NORMA* *OBLIGANS* / 260 {@8 - TRANSFORMING NATURE: #111 - NATURE
SURMOUNTS NATURE),
@7: Sup: 79 - DIFFICULTIES: NAN (#251); Ego: 76 - AGGRAVATION: CHU
(#322 - *DEMOCRACY*),
@8: Sup: 48 - RITUAL: LI (#299); Ego: 50 - VASTNESS / WASTING: T'ANG
(#372: UMBRA PREMISE FOR sâbaʻ (H7646): *HAVE* *DESIRE* *SATISFIED* AS
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*)),
@9: Sup: 37 - PURITY: TS'UI (#336); Ego: 70 - SEVERANCE: KE (#442 -
LINE 12: "FROM US THE EMPIRE STEALS" IN ANZACS WHAT FOR? POEM),
@10: Sup: 6 - CONTRARIETY: LI (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#492),
Male: #342 - *ROMAN* *GOVERNANCE* #38 - WORLDVIEW PROTOTYPE #SIX /
TORAH PROTOTYPE #FIVE; Feme: #492 - *VOLUNTARY* *FREE* *WILL*
} // #978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL-G3442 OF HER." [Mark 14:3-9]

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

#414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM) % #41
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

#482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be
abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to
loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"

http://youtu.be/guWuGh0ADcE

From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK*
*WIND*, *FART*).

#187 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #20, #100, #1, #60, #1] /
#188 - 7 *JANUARY* 2021 / FRIDAY 12 *FEBRUARY* 2021 as [#5, #20,
#100, #1, #7, #5, #50] /
#237 - *USE* *OF* *FORCE* as [#5, #20, #100, #1, #60, #1, #50] /
#382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] /
#928 as [#20, #100, #1, #7, #800] /
#978 - *MEMORIAL* / *REMEMBRANCE* as [#20, #100, #1, #7, #800, #50] =
krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE*
*CRY* *OF* *A* *RAVEN*; 1b) hence, *TO* *CRY* *OUT*, *CRY* *ALOUD*,
*VOCIFERATE*; 1c) to cry or pray for vengeance; 2) to cry; 2a) cry out
aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657):
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1)
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

#344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"

http://youtu.be/XeJyuKHuF2w


Published: 3 December 2010

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

G2192 (telos: #620 {idea: #139, type: 8}, telos: #670 {idea: #139, type:
8}, telos: #795 {idea: #124, type: 8}, telos: #820 {idea: #139, type:
8}, telos: #834 {idea: #124, type: 8}, telos: #860 {idea: #124, type:
8}, telos: #888 {idea: #124, type: 8}, telos: #925 {idea: #124, type:
8}, telos: #929 {idea: #124, type: 8}, telos: #970 {idea: #124, type:
8}, telos: #1010 {idea: #124, type: 8}, telos: #1035 {idea: #263, type:
8}, telos: #1204 {idea: #124, type: 8}, telos: #1500 {idea: #139, type: 8})

#795 as [#5, #60, #70, #400, #200, #10, #50] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a
condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) *TO* *BE* *CLOSELY* *JOINED* *TO* *A* *PERSON*
*OR* *A* *THING*;

"JESUS SAITH UNTO HIM, THOU HAST SAID: NEVERTHELESS I SAY UNTO YOU,
HEREAFTER SHALL YE SEE THE SON OF MAN SITTING ON THE RIGHT HAND OF
POWER, AND COMING IN THE CLOUDS OF HEAVEN. THEN THE HIGH PRIEST RENT HIS
CLOTHES, SAYING, HE HATH SPOKEN #288 - *BLASPHEMY* {#48 - RITUAL (LI) x
#6 - CONTRAREITY (LI)}; WHAT FURTHER NEED HAVE-G2192 WE OF WITNESSES?
BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY.

YOUTUBE: "If the Name Doesn't Build a House - Shira Choir | מקהלת שירה
מבצעת את ׳אם השם לא יבנה בית"

http://youtu.be/ckVYO9oI8vc

WHAT THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

THEN DID THEY SPIT IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE HIM
WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU CHRIST,
WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>

Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Byker
2021-02-13 22:31:03 UTC
Permalink
Post by Shooting Americans Is MAGA
It's a new vacation sport. Head to florida to shoot the locals!
https://nypost.com/2020/11/11/florida-governor-drafts-laws-that-allow-people-to-shoot-looters/
Get yours while supplies last: https://tinyurl.com/1p12fhzv

Music to hunt by: https://tinyurl.com/2en8wwtc
--------------------------------------------------------------------------
Path:
border1.nntp.dca1.giganews.com!nntp.giganews.com!goblin1!goblin.stu.neva.ru!news.mixmin.net!news.neodome.net!.POSTED!not-for-mail
From: Shooting Americans Is MAGA <***@gmail.com>
Newsgroups:
can.politics,aus.politics,alt.survival,talk.politics.misc,alt.fan.rush-limbaugh,alt.politics.trump,alt.tv.pol-incorrect,rec.arts.tv,talk.politics.guns,soc.retirement,alt.global-warming,alt.atheism,misc.survivalism,uk.politics.misc
Subject: Shooting AMERICANS In Red State FLA! Floridass Governor Drafts
Laws That Would Allow People To Shoot Americans!
Followup-To: alt.rush-limbaugh,alt.fan.rush-limbaugh.tv-show
Date: Sat, 13 Feb 2021 19:51:18 -0000 (UTC)
Organization: dfdas
Message-ID: <s09ajm$2u72$***@neodome.net>
Injection-Date: Sat, 13 Feb 2021 19:51:18 -0000 (UTC)
Injection-Info: neodome.net; mail-complaints-to="***@neodome.net"
User-Agent: Xnews/2006.08.05
Bytes: 1541
Lines: 12
Xref: number.nntp.giganews.com uk.politics.misc:3709502
misc.survivalism:1917299 alt.atheism:9157459 alt.global-warming:1124938
soc.retirement:1750765 talk.politics.guns:4248497 rec.arts.tv:3175275
alt.tv.pol-incorrect:217698 alt.fan.rush-limbaugh:7706893
talk.politics.misc:5644522 alt.survival:471379 aus.politics:2762111
can.politics:2514302
David
2021-02-13 22:44:01 UTC
Permalink
Post by Byker
It's a new vacation sport.  Head to florida to shoot the locals!
https://nypost.com/2020/11/11/florida-governor-drafts-laws-that-allow-people-to-shoot-looters/
Get yours while supplies last: https://tinyurl.com/1p12fhzv
Music to hunt by: https://tinyurl.com/2en8wwtc
11/11?

I knew this story was old... DeSantis ought to make what that Sheriff
did state wide. How come we have like 30 decent leaders here and the
rest of them are just pieces of shit?

Loading...